Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
“Some sorcerers do boast they have a rod,
Gathered with vows and sacrifice,
That, borne aloft, will strangely nod
To hidden treasure where it lies.”--_Shepherd_ (1600).
In Cornwall, the divining-rod is still employed by miners to discover
the presence of mineral wealth; in Lancashire and Cumberland, the
belief in the powers of the magic wand is widely spread; and in
Wiltshire, it is used for detecting water. The _Virgula divinatoria_ is
also frequently in requisition both in Italy and France. Experts will
tell you that, in order to ensure success, certain mystic rites must
be performed at the cutting of the rod: this must be done after sunset
and before sunrise, and only on certain special nights, among which
are those of Good Friday, Epiphany, Shrove-Tuesday, and St. John’s
Day, the first night of a new moon, or that preceding it. In cutting
the divining-rod, the operator must face the East, so that it shall
be one which catches the first rays of the morning sun, or it will be
valueless. These conditions, it will be found, are similar to those
contained in the Hindu Vedas, and still enforced by the Chinese. Some
English experts are of opinion that a twig of an Apple-tree may be
used as successfully as a Hazel wand--but it must be of twelve months’
growth. The seventh son of a seventh son is considered to be the most
fitting person to use the rod. In operating, the small ends, being
crooked, are to be held in the hands in a position flat or parallel
to the horizon, and the upper part at an elevation having an angle
to it of about seventy degrees. The rod must be grasped strongly and
steadily, and then the operator walks over the ground: when he crosses
a lode, its bending is supposed to indicate the presence thereof.
According to Vallemont, the author of a treatise on the divining-rod,
published towards the end of the seventeenth century, its use was not
merely confined to indicate metal or water, but it was also employed in
tracking criminals; and an extraordinary story is told of a Frenchman
who, guided by his rod, “pursued a murderer, by land, for a distance
exceeding forty-five leagues, besides thirty leagues more by water.”
From an article in the ‘Quarterly Review,’ No. 44, the statements
in which were vouched by the Editor, it would seem that a Lady Noel
possessed the faculty of using the divining-rod. In operating, this
lady “took a thin forked Hazel-twig, about sixteen inches long, and
held it by the end, the joint pointing downwards. When she came to the
place where the water was under the ground, the twig immediately bent;
and the motion was more or less rapid as she approached or withdrew
from the spring. When just over it, the twig turned so quick as to
snap, breaking near the fingers, which, by pressing it, were indented
and heated, and almost blistered; a degree of agitation was also
visible in her face. The exercise of the faculty is independent of any
volition.”
Public-domain text, read in full here on John Shaqi.
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