We have seen how, among the ancient races of the earth, traditions existed which connected the origin of man with certain trees. In the _Bundehesh_, man is represented as having first appeared on earth under the form of the plant _Reiva_ (_Rheum ribes_). In the Iranian account of man’s creation, the primal couple are stated to have first grown up as a single tree, and at maturity to have been separated and endowed with a distinct existence by Ormuzd. In the Scandinavian Edda, men are represented as having sprung from the Ash and Poplar. The Greeks traced the origin of the human race to the maternal Ash; and the Romans regarded the Oak as the progenitor of all mankind. The conception of human trees was present in the mind of the Prophet Isaiah, when he predicted that from the stem of Jesse should come forth a rod, and from his roots, a branch. The same idea is preserved in the genealogical trees of modern heraldry; and the marked analogy between man and trees has doubtless given rise to the custom of planting trees at the birth of children. The old Romans were wont to plant a tree at the birth of a son, and to judge of the prosperity of the child by the growth and thriving of the tree. It is said in the life of Virgil, that the Poplar planted at his birth flourished exceedingly, and far outstripped all its contemporaries. De Gubernatis records that, as a rule, in Germany, they plant Apple-trees for boys, and Pear-trees for girls. In Polynesia, at the birth of an infant, a Cocoa-nut tree is planted, the nodes of which are supposed to indicate the number of years promised to the little stranger. According to a legend that Hamilton found current in Central India, the Khatties had this strange origin. When the five sons of _Pându_ (the heroes whose exploits are told in the _Mahâbhârata_) had become simple tenders of flocks, Karna, their illegitimate brother, wishing to deprive them of these their last resource, prayed the gods to assist him: then he struck the earth with his staff, which was fashioned from the branch of a tree. The staff instantly opened, and out of it sprang a man, who said that his name was Khat, a word which signifies “begotten of wood.” Karna employed this tree-man to steal the coveted cattle, and the Khatties claim to be descended from this strange forefather. The traditions of trees that brought forth human beings, and of trees that were in themselves partly human, are current among most of the Aryan and Semitic races, and are also to be found among the Sioux Indians. These traditions (which have been previously noticed in Chapter VII.) have probably given rise to others, which represent certain trees as bearing for fruit human beings and the members of human beings.