Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
In the ‘Cosmographiæ of Albioun,’ Boëce (to whom we have before
referred) considered the nature of the seas acting on old wood more
relevant to the creation of barnacle or claik geese than anything else.
“For,” he says, “all trees that are cassin into the seas, by process
of time appears at first worm-eaten, and in the small holes or bores
thereof grows small worms. First they show their head and neck, and
last of all they show their feet and wings. Finally, when they are come
to the just measure and quantity of geese, they fly in the air, as
other fowls wont, as was notably proven in the year of God one thousand
four hundred and eighty in the sight of many people beside the castle
of Pitslego.” He then goes on to describe how a tree having been cast
up by the sea, and split by saws, was found full of these geese, in
different stages of their growth, some being “perfect shapen fowls;”
and how the people, “having ylk day this tree in more admiration,” at
length deposited it in the kirk of St. Andrew’s, near Tyre.”
Among the more uninformed of the Scotch peasantry, there still exists a
belief that the Soland goose, or gannet, and not the bernicle, grows by
the bill on the cliffs of Bass, of Ailsa, and of St. Kilda.
Giraldus traces the origin of these birds to the gelatinous drops of
turpentine which appear on the branches of Fir-trees.
“A tree that bears oysters is a very extraordinary thing,” remarks
Bishop Fleetwood in his ‘Curiosities of Agriculture and Gardening’
(1707), “but the Dominican Du Tertre, in his Natural History of Antego,
assures us that he saw, at Guadaloupa, oysters growing on the branches
of trees. These are his very words. The oysters are not larger than
the little English oysters, that is to say, about the size of a crown
piece. They stick to the branches that hang in the water of a tree
called _Paretuvier_. No doubt the seed of the oysters, which is shed
in the tree when they spawn, cleaves to those branches, so that the
oysters form themselves there, and grow bigger in process of time,
and by their weight bend down the branches into the sea, and then are
refreshed twice a day by the flux and reflux of it.”
Public-domain text, read in full here on John Shaqi.
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