Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
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Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
This vegetable salamander finds its equal in a plant described by
Nieuhoff as growing in rocky and stony places in the kingdom of Tanju,
in Tartary. This extraordinary plant cannot be either ignited or
consumed by fire; for although it becomes hot, and on account of the
heat becomes glowing red in the fire, yet so soon as heat is removed,
it grows cold, and regains its former appearance: in water, however,
this plant is wont to become quite putrid.
Of a nature somewhat akin to these fire-loving plants must be the
Japanese Palm, described by A. Montanus. This tree is said to shun
moisture to such an extent, that if its trunk be in the least wet,
it at once pines away and perishes as though it had been poisoned.
However, if this arid tree be taken up by the roots, throughly dried in
the sun, and re-planted with sand and iron filings around it, it will
once more flourish, and become covered with new branches and leaves,
provided that so soon as it has been re-planted, the old leaves are cut
off with an iron instrument and fastened to the trunk.
The Bishop remarks that “one of the most wonderful plants is that which
so mollifies the bones, that when we have eaten of it we cannot stand
upon our legs. An ox who has tasted of it cannot go; his bones grow so
pliant, that you may bend his legs like a twig of Ozier. The remedy is
to make him swallow some of the bones of an animal who died from eating
of that herb: ’tis certain death, and cannot be otherwise, for the
teeth grow soft immediately, and ’tis impossible even to eat again.”
“There is a plant that produces a totally opposite effect. It hardens
the bones to a wondrous degree. A man who has chewed some of it, will
have his teeth so hard as to be able to reduce flints and pebbles into
impalpable powder.”
Maundevile describes some wonderful Balm-trees that in his time grew
near Cairo, in a field wherein were seven wells “that oure Lord Jesu
Christ made with on of His feet, whan He wente to pleyen with other
children.” The balm obtained from these trees was considered so
precious, that no one but the appointed tenders was allowed to approach
them. Christians alone were permitted to till the ground in which they
grew, as if Saracens were employed, the trees would not yield; and
moreover it was necessary that men should “kutten the braunches with a
scharp flyntston or with a scharp bon, whanne men wil go to kutte hem:
For who so kutte hem with iren, it wolde destroye his vertue and his
nature.”
The old knight has left a record of his impressions of the country near
the shores of the Dead Sea, and has given a sketch of those Apple-trees
of which Byron wrote--
“Like to the Apples on the Dead Sea’s shore,
All ashes to the taste.”
Public-domain text, read in full here on John Shaqi.
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