Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Bishop Fleetwood gives the following description, by Hermannus
Nicolaus, of what he calls the Distillatory Plant:--“Great are the
works of the Lord, says the wise man; we cannot consider them without
ravishment. The Distillatory Plant is one of these prodigies of nature,
which we cannot behold without being struck with admiration. And what
most surprises me is the delicious nectar, with which it has often
supplied me in so great abundance to refresh me when I was thirsty to
death and unsufferably weary.... But the greatest wonder of it is the
little purse, or if you will, a small vessel, as long and as big as the
little finger, that is at the end of each leaf. It opens and shuts with
a little lid that is fastened to the top of it. These little purses
are full of a cool, sweet, clear cordial and very agreeable water.
The kindness this liquor has done me when I have been parched up with
thirst, makes me always think of it with pleasure. One plant yields
enough to refresh and quench the thirst of a man who is very dry. The
plant attracts by its roots the moisture of the earth, which the sun
by his heat rarifies and raises up through the stem and the branches
into the leaves, where it filtrates itself to drop into the little
recipients that are at the end of them. This delicious sap remains in
these little vessels till it be drawn out; and it must be observed
that they continue close shut till the liquor be well concocted and
digested, and open of themselves when the juice is good to drink.
’Tis of wonderful virtue to extinguish speedily the heats of burning
fevers. Outwardly applied, it heals ring-worms, St. Anthony’s Fire, and
inflammations.”
Plants Bearing Inscriptions and Figures.
Gerarde has told us that in the root of the Brake Fern, the figure of
a spread-eagle may be traced; and Maundevile has asserted that the
fruit of the Banana, cut it how you will, exhibits a representation
of the Holy Cross. L. Sarius, in his Chronicles to the year 1559,
records that, in Wales, an Ash was uprooted during a tempest, and in
its massive trunk, rent asunder by the violence of the storm, a cross
was plainly depicted, about a foot long. This cross remained for many
years visible in the shattered trunk of the Ash, and was regarded
with superstitious awe by the Catholics as having been Divinely sent
to reprove the officious zeal of Queen Elizabeth in banishing sacred
images from the Churches.
Public-domain text, read in full here on John Shaqi.
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