Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Other examples of the application of the Doctrine of Signatures are not
difficult to be found among the quaintly-named plants enumerated in
English herbals. The Lung-wort (_Pulmonaria_), spotted with tubercular
scars, was a specific for consumption. The Bullock’s Lung-wort
(_Verbascum Thapsis_), so called from the resemblance of its leaf
to a dewlap, was employed as a cure for the pneumonia of bullocks.
The Liver-wort (_Marchantia polymorpha_), liver-shaped in its green
fructification, was a specific for bilious complaints. The Blood-root
(_Tormentilla_), which derives its name from the red colour of its
roots, was adopted as a cure for the bloody flux. The throat-like
corolla of the Throat-wort (_Campanula Trachelium_), better known as
the Canterbury Bell, caused it to be administered for bronchitis.
Tutsan (_Hypericum androsæmum_) was used to stop bleeding, because
the juice of its ripe capsule is of a claret colour. _Brunella_ (now
spelt _Prunella_) was called Brown-wort, having brownish leaves and
purple-blue flowers, and was in consequence supposed to cure a kind
of quinsy, called in German _die braune_. This plant has a corolla,
the profile of which is suggestive of a bill-hook, and therefore it
was called Carpenter’s-herb, and supposed to heal the wounds inflicted
by edge-tools. _Pimpinella Saxifraga_, _Alchemilla arvensis_, and the
genus _Saxifraga_, plants which split rocks by growing in their cracks,
have been named “Breakstones,” and were administered in cases of
calculus. Clary was transformed into Clear-eye, Godes-eie, Seebright,
and _Oculus Christi_, and eye-salves were consequently made of it.
Burstwort was thought efficacious in ruptures. The Scorpion-grass, or
Forget-Me-Not (_Myosotis_), whose flower-spike is somewhat suggestive
of a scorpion’s tail, was an antidote to the sting of that or other
venomous creatures. The Briony, which bears in its root a mark
significative of a dropsical man’s feet, was adopted as a cure for
dropsy. The Moon-daisy averted lunacy; and the Birth-wort, Fig-wort,
Kidney-vetch, Nipple-wort, and Spleen-wort were all appropriated as
their names suggest, on account of fancied resemblances. The Toad-flax
(_Linaria_), it may here be pointed out, owes its name to a curious
mistake on the part of some believer in the Doctrine of Signatures.
According to Dodoens, it was useful in the treatment of a complaint
called buboes, and received its Latin name, _Bubonium_. A confusion
between the words _bubo_ and _bufo_ (Latin for toad) gave rise to its
present name of Toad-flax; and soon arose legends of sick or wounded
toads seeking this plant and curing themselves with its leaves.
The general rules that guided the founders of the system of Plant
Signatures, which were supposed to reveal the occult powers and virtues
of vegetables, would seem to have been as under:--
Public-domain text, read in full here on John Shaqi.
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