Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
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Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
It is impossible to make an attentive examination of the old Herbals
without being astonished at the extraordinary number and nature of
the ills which their authors professed to cure by means of plants
and simples. Every conceivable disease and ailment appears to be
enumerated, and each has a number of specifics allotted for its
treatment and cure. The contents of these ancient works, indeed, are
apt to heat the imagination, and to cause one to form a conception
that the merrie England of our forefathers was a land swarming with
wild beasts, so venomous in their nature, and ferocious in their
proclivities, that the unfortunate inhabitants were constantly being
grievously maimed and wounded by their malicious “bitings.” Be this
as it may, however, it is evident that the old herbalists deemed
themselves fully equal to any emergency. Leopards, Wolves, and
venomous beasts of all kinds, as well as Dragons, Serpents, Vipers,
and Scorpions, could all, by means of herbs, be driven away, kept at
bay, or killed, and the venom of their bites be quickly and effectually
cured. Such simple things as the stings of Hornets, Wasps, and Bees,
were of course easily extracted by men who professed themselves able
and willing to draw out arrow-heads from wounds, or remove broken
bones, glue them together, and cover them when bare of flesh. They
could provide counterpoisons against deadly medicines, poisoned arrows,
noxious herbs, and the bitings and stingings of venomous creatures;
they could cure the bites of sea Dragons and mad Dogs, and could keep
Dogs from growing great. They could cause troublesome and dangerous
dreams, and they could cure nightmare. They could drive away dulness
and melancholy, and consume proud and superfluous flesh. They could
preserve the eyesight, “helpe blacke eies comming by blowes,” and take
away redness and yellowness. They could prevent the hair falling off,
and restore it to the bald pate, and knew how to turn it yellow, red,
or black. They could cause hens to lay plentifully, and refresh a weary
horse. They could cure lunatics, relieve madness, and purge melancholy;
to say nothing of counteracting witchcraft and the malignant influence
of the mysterious Evil Eye. They could destroy warts, remove freckles,
and beautify young wenches’ faces. In fine, the herbalist of old was one
“Who knew the cause of everie maladie,
Were it of colde or hote, or moist or drie.”
Public-domain text, read in full here on John Shaqi.
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