Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
John Evelyn, in his ‘Sylva, or a Discourse on Forest Trees,’ first
published in 1662, remarks on the attention paid by woodmen to the
Moon’s influence on trees. He says: “Then for the age of the Moon, it
has religiously been observed; and that Diana’s presidency _in sylvis_
was not so much celebrated to credit the fictions of the poets, as for
the dominion of that moist planet and her influence over timber. For
my part, I am not so much inclined to these criticisms, that I should
altogether govern a felling at the pleasure of this mutable lady;
however, there is doubtless some regard to be had--
‘Nor is’t in vain signs’ fall and rise to note.’
The old rules are these: Fell in the decrease, or four days after
the conjunction of the two great luminaries; sowe the last quarter
of it; or (as Pliny) in the very article of the change, if possible;
which hapning (saith he) in the last day of the Winter solstice, that
timber will prove immortal. At least should it be from the twentieth
to the thirtieth day, according to Columella; Cato, four days after
the full, as far better for the growth; nay, Oak in the Summer: but
all vimineous trees, _silente lunâ_, such as Sallows, Birch, Poplar,
&c. Vegetius, for ship timber, from the fifteenth to the twenty-fifth,
the Moon as before.” In his ‘French Gardener,’ a translation from
the French, Evelyn makes a few allusions to the Moon’s influence on
gardening and grafting operations, and in his _Kalendarium Hortense_
we find him acknowledging its supremacy more than once; but he had
doubtless begun to lose faith in the scrupulous directions bequeathed
by the Romans. In his introduction to the ‘Kalendar’ he says:--“We are
yet far from imposing (by any thing we have here alledged concerning
these menstrual periods) those nice and hypercritical punctillos
which some astrologers, and such as pursue these rules, seem to
oblige our gard’ners to; as if forsooth all were lost, and our pains
to no purpose, unless the sowing and the planting, the cutting and
the pruning, were performed in such and such an exact minute of
the Moon: _In hac autem ruris disciplina non desideratur ejusmodi
scrupulositas._ [Columella]. There are indeed some certain seasons and
_suspecta tempora_, which the prudent gard’ner ought carefully (as much
as in him lies) to prevent: but as to the rest, let it suffice that he
diligently follow the observations which (by great industry) we have
collected together, and here present him.”
Public-domain text, read in full here on John Shaqi.
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