Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
In the same country, an act of homage, unique in its kind, was paid
to a lady in the early part of the seventeenth century. The Duke of
Montausier, on obtaining the promise of the hand of Mademoiselle de
Rambouillet, sent to her, according to custom, every morning till
that fixed for the nuptials, a bouquet composed of the finest flowers
of the season. But this was not all: on the morning of New Year’s
Day, 1634--the day appointed for the marriage--he laid upon her
dressing-table a magnificently-bound folio volume, on the parchment
leaves of which the most skilful artists of the day had painted
from nature a series of the choicest flowers cultivated at that
time in Europe. The first poets of Paris contributed the poetical
illustrations, which were written by the cleverest penmen under the
different flowers. The most celebrated of these madrigals, composed
by Chapelain on the Crown Imperial, represented that superb flower as
having sprung from the blood of Gustavus Adolphus, who fell in the
battle of Lützen; and thus paid, in the name of the Swedish hero, a
delicate compliment to the bride, who was a professed admirer of his
character. According to a statement published some years since, this
magnificent volume, which was called, after the name of the lady, the
Garland of Julia, was disposed of, in 1784, at the sale of the Duke de
la Vallière’s effects, for fifteen thousand five hundred and ten livres
(about £650), and was brought to England.
The floral emblems of Shakspeare are evidence of the great poet’s
fondness for flowers and his delicate appreciation of their uses
and similitudes. In ‘A Winter’s Tale,’ Perdita is made to present
appropriate flowers to her visitors, symbolical of their various ages;
but the most remarkable of Shakspeare’s floral symbols occur where
poor Ophelia is wearing, in her madness, “fantastic garlands of wild
flowers”--denoting the bewildered state of her faculties.
The order of these flowers runs thus, with the meaning of each term
beneath:--
CROW FLOWERS. NETTLES. DAISIES. LONG PURPLES.
Fayre Mayde. Stung to the Her Virgin Under the cold
Quick. Bloom. hand of Death.
“A fair maid, stung to the quick; her virgin bloom under the cold hand
of death.”
Probably no wreath could have been selected more truly typifying the
sorrows of this beautiful victim of disappointed love and filial sorrow.
The most noted code of floral signs, used as a language by the Turkish
and Greek women in the Levant, and by the African females on the coast
of Barbary, was introduced into Western Europe by Lady Mary Wortley
Montagu and La Mortraie, the companion in exile of Charles XII., and
obtained in France and England much popularity as the “Turkish Language
of Flowers.” This language is said to be much employed in the Turkish
harems, where the women practise it, either for the sake of mere
diversion in their seclusion, or for carrying on secret communication.
Public-domain text, read in full here on John Shaqi.
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