Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
We have, in a previous chapter, seen that among the Bengalese there
still exists the practice of hanging sickly infants in baskets upon
trees, and leaving them there to die. Certain of the wild tribes of
India--the Puharris, for example--when burying their infants, place
them in earthen pots, and strew leaves over them: these pots they
deposit at the foot of trees, sometimes covering them over with
brushwood. Similar burial is given to those who die of measles or
small-pox: the corpse is placed at the foot of a tree, and left in the
underwood or heather, covered with leaves and branches. In about a year
the parents repair to the grave-tree, and there, beneath its boughs,
take part in a funeral feast.
Grotius states that the Greeks and Romans believed that spirits and
ghosts of men delighted to wander and appear in the sombre depths of
groves devoted to the sepulture of the departed, and on this account
Plato gave permission for trees to be planted over graves--as Evelyn
states, “to obumbrate and refresh them.” Since then the custom of
planting trees in places devoted to the burial of the dead has become
universal, and the trees thus selected have in consequence come to be
regarded as funereal.
As a general rule, the trees to which this funereal signification has
been attached are those of a pendent or weeping character, and those
which are distinguished by their dark and sombre foliage, black berries
and fruits, and melancholy-looking blossoms. Others again have been
planted in God’s acre on account of the symbolical meaning attached to
their form or nature. Thus, whilst the Aloe, the Yew, and the Cypress
are suggestive of life, from their perpetual verdure, they typify in
floral symbology respectively grief, sorrow, and mourning. The Bay is
an emblem of the resurrection, inasmuch as, according to Sir Thomas
Browne, when to all outward appearance it is dead and withered, it will
unexpectedly revive from the root, and its dry leaves resume their
pristine vitality. Evergreen trees and shrubs, whose growth is like
a pyramid or spire, the apex of which points heavenward, are deemed
emblematic of eternity, and as such are fitly classed among funereal
trees: the Arbor Vitæ and the Cypress are examples. The weeping Birch
and Willow and the Australian Casuarina, with their foliage mournfully
bending to the earth, fitly find their place in churchyards as
personifications of woe.
Public-domain text, read in full here on John Shaqi.
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