Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
“And well the abounding Elm may grow
In field and hedge so rife;
In forest, copse, and wooded park,
And ’mid the city’s strife;
For every hour that passes by
Shall end a human life.”--_Hood._
Brambles are used to bind down graves. Ivy, as an evergreen and a
symbol of friendship, is planted to run over the last resting-place of
those we love.
In Persia, it is the Basil-tuft that waves its fragrant blossoms over
tombs and graves. In Tripoli, Roses, Myrtle, Orange, and Jasmine are
planted round tombs; and a large bouquet of flowers is usually fastened
at the head of the coffins of females. Upon the death of a Moorish
lady of quality every place is filled with fresh flowers and burning
perfumes, and at the head of the body is placed a large bouquet. The
mausoleum of the royal family is filled with immense wreaths of fresh
flowers, and generally tombs are dressed with festoons of choice
blossoms. The Chinese plant Roses, a species of Lycoris, and the
Anemone on their graves. The Indians attribute a funereal character to
the fragrant flowers of the sacred Champak (_Michelia Champaca_).
The ancients planted the Asphodel around the tombs of the deceased,
in the belief that the seeds of this plant, and those of the Mallow,
afforded nourishment to the dead.
The Greeks employed the Rose to decorate the tombs of the dead, and the
floral decorations were frequently renewed, under the belief that this
bush was potent to protect the remains of the departed one. Anacreon
alludes to this practice in one of his odes:--
“When pain afflicts and sickness grieves,
Its juice the drooping heart relieves;
And after death its odours shed
A pleasing fragrance o’er the dead.”
The Romans, also, were so partial to the Rose, that we find, by old
inscriptions at Ravenna and Milan, that codicils in the wills of the
deceased directed that their tombs should be planted with the queen of
flowers--a practice said to have been introduced by them into England.
Camden speaks of the churchyards in his time as thickly planted with
Rose-trees; Aubrey notices a custom at Ockley, in Surrey, of planting
Roses on the graves of lovers; and Evelyn, who lived at Wotton Place,
not far distant, mentions the same practice. In Wales, White Roses mark
the graves of the young and of unmarried females; whilst Red Roses are
placed over anyone distinguished for benevolence of character.
All nations at different periods seem to have delighted to deck the
graves of their departed relatives with garlands of flowers--emblems at
once of beauty and quick fading into death.
“With fairest flowers
While summer lasts, and I live here, Fidele,
I’ll sweeten thy sad grave. Thou shalt not lack
The flower that’s like thy face, pale Primrose; nor
The azured Hare-bell, like thy veins; no, nor
The leaf of Eglantine, which, not to slander,
Out-sweetened not thy breath.”
_Shakspeare (Cymbeline, Act IV.)._
Public-domain text, read in full here on John Shaqi.
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