Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
The Hebrew word _Shakad_, from which the Almond derives its name,
means to make haste, or to awake early, given to the tree on account
of its hasty growth and early maturity. Aaron’s rod, which budded
and brought forth fruit in the Tabernacle during one day, was of an
Almond-tree: “It budded and brought forth buds, and bloomed blossoms,
and yielded Almonds.” (Numbers xvii., 8). Among the Hebrews, the
Almond-tree was regarded as the symbol of haste and vigilance, because
of the suddenness of its blossoming, which announced the Spring. The
Mahommedans consider its flowers typical of hope, because they bloom on
the bare branches.----Romanists assign the blossoming Almond-tree to
the Madonna, as Queen of Heaven.----In Tuscany, and other countries, a
branch of the Almond-tree is employed to discover hidden treasures. It
is carried to the place where the treasure is supposed to be concealed,
and, according to popular superstition, its point will turn towards
the exact spot. In the nuptial ceremonies of the Czechs, Almonds are
distributed amongst the wedding guests.----Pliny considered Almonds
a most powerful remedy against inebriation, and Plutarch relates an
anecdote of a notorious wine-bibber, who, by his habitual use of bitter
Almonds, used to escape being intoxicated.----The Almond-tree is under
Jupiter. To dream of eating Almonds portends a journey: if they taste
sweet, it will be a prosperous one; if bitter, the contrary.
=ALOE.=--The Hebrews appear to have entertained a great respect for
the Aloe (_Ahaloth_). In the Bible it is frequently referred to
in commendatory terms, and its use as a perfume is of very great
antiquity. King David, in the Psalms, says: “All thy garments smell
of Myrrh, and Aloes, and Cassia.” Solomon, in the Canticles, mentions
Aloes as one of the chief spices; and in Proverbs (vii., 17) refers
to it as a scent. Aloes is one of the spices mentioned by St. John
as having been brought by Nicodemus to embalm the body of our
Lord.----There are two trees which yield this fragrant wood, viz.,
_Aloexylum Agallochum_, a native of the mountains of Hindostan, and
_Aquilaria Malaccensis_, which grows in Malacca: the wood of these
aromatic trees forms the principal ingredient in the scented sticks
burned by the Hindus and Chinese in their temples. The heart of the
Chinese Aloe, or Wood Aloes, is called Calambac, or Tambac-wood, which
is reckoned in the Indies more precious than gold itself: it is used
as a perfume; as a specific for persons affected with fainting fits
or with the palsy; and as a setting for the most costly jewels. Both
the name and the plant of the aromatic Aloe are of Indian origin,
and it must not be confounded with the common Aloes, most of which
have an offensive smell and a bitter taste.----In Wood’s Zoography
we read: “The Mahommedans respect the Aloe as a plant of a superior
nature. In Egypt, it may be said to bear some share in their religious
Public-domain text, read in full here on John Shaqi.
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