Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
In old pictures of St. Dorothea, the virgin martyr is represented
with a basket containing Apples and Roses: this is in allusion to the
legend of her death, which tells that as Dorothea was being led forth
to martyrdom, Theophilus, a lawyer, mockingly bade her send him fruits
and flowers from Paradise. Dorothea, inclining her head, said, “Thy
request, O Theophilus, is granted!” Whereat he laughed aloud with his
companions, but she went on cheerfully to death. Arrived at the place
of execution, she knelt down and prayed; and suddenly there appeared
at her side a beautiful boy, with hair bright as sunbeams. In his hand
he held a basket containing three Apples and three fresh-gathered and
fragrant Roses. She said to him, “Carry these to Theophilus, and say
that Dorothea hath sent them, and that I go before him to the garden
whence they came, and await him there.” With these words she bent her
neck, and received the death-stroke. Meantime, the angelic boy sought
Theophilus, and placed before him the basket of celestial fruit and
flowers, saying, “Dorothea sends thee these,” and vanished. Struck by
the marvellous incident, Theophilus tasted of the heavenly fruit, and
commenced a new life, following in Dorothea’s footsteps, and eventually
obtaining the crown of martyrdom.
Mr. Dyer quotes the following from ‘Notes and Queries’:--“In South-east
Devon and the neighbourhood, a curious legend is, we learn, current
among the farmers respecting St. Dunstan and the Apple-trees. It is
said that he bought up a quantity of Barley, and therewith made beer.
The Devil, knowing that the Saint would naturally desire to get a good
sale for his beer, which he had just brewed, went to him and said,
that if he would sell himself to him, then he (the Devil) would go
and blight the Apple-trees, so that there should be no cider, and,
consequently there would be a far greater demand for beer. St. Dunstan,
naturally wishing to drive a brisk trade in his beer, accepted the
offer at once; but stipulated that the trees should be blighted in
three days, which days fell on the 17th, 18th, and 19th of May. In
the almanacs, the 19th is marked as St. Dunstan’s Day, and, as about
this time the Apple-trees are in blossom, many anxious allusions are
generally made to St. Dunstan; and should, as is sometimes the case,
a sharp frost nip the Apple-blossoms, they believe they know who has
been at the bottom of the mischief. There seems to be several versions
of this legendary superstition. According to some, on a certain night
in June, three powerful witches pass through the air, and if they drop
certain charms on the blossoming orchards, the crops will be blighted.
In other parts of the country, this is known as ‘Frankum’s Night,’
and the story is, that long ago, on this night, one Frankum made ‘a
sacrifice’ in his orchard, with the object of getting a specially fine
crop. His spells were answered by a blight; and the night is thus
regarded as most critical.”
Public-domain text, read in full here on John Shaqi.
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