Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
In marshy situations, the roots of the Ash will run a long way at a
considerable depth, thus acting as sub-drains: hence the proverb, in
some parts of the country, “May your foot-fall be by the root of the
Ash.” In the Spring, when the Ash and Oak are coming into leaf, Kentish
folk exclaim:--“Oak, smoke; Ash, squash.” If the Oak comes out first,
they believe the Summer will prove hot; if the Ash, it will be wet.
“If the Oak’s before the Ash,
You will only get a splash;
If the Ash precedes the Oak,
You will surely have a soak.”
Gilbert White tells us of a superstitious custom, still extant, which
he thinks was derived from the Saxons, who practised it before their
conversion to Christianity. Ash-trees, when young and flexible, were
severed, and held open by wedges, while ruptured children, stripped
naked, were pushed through the apertures, under a persuasion that they
would be cured of their infirmity. The operation over, the tree was
plastered up with loam, and carefully swathed. If the severed parts
coalesced in due course, the babe was sure to be cured; but if not,
the operation would probably be ineffectual. The same writer relates
another extraordinary custom among rustics: they bore a deep hole in
an Ash-tree, and imprison a live shrew mouse therein: the tree then
becomes a Shrew-Ash, whose twigs or branches, gently applied to the
limbs of cattle, will immediately relieve the cramp, lameness, and pain
supposed to attack the animal wherever a shrew mouse has crept over it.
Lightfoot says that, in the Highlands, at the birth of an infant, the
nurse takes a green Ash stick, one end of which she puts into the fire;
and, while it is burning, receives in a spoon the sap that oozes from
the other, which she administers to the child as its first food: this
custom is thought to be derived from the old Aryan practice of feeding
young children with the honey-like juice of the _Fraxinus Ornus_. The
sap of the Ash, tapped on certain days, is drunk in Germany as a remedy
for the bites of serpents.
In Northumberland, there is a belief that if the first parings of an
infant’s nails are buried under an Ash, the child will turn out a “top
singer.” In Staffordshire, the common people believe that it is very
dangerous to break a bough from the Ash. In Leicestershire, the Ash
is employed as a charm for warts. In the month of April or May, the
sufferer is taken to an Ash-tree: the operator (who is provided with a
paper of new pins) takes a pin, and having first struck it through the
bark, presses it through the wart until it produces pain; the pin is
then taken out and stuck into the tree, where it is left. Each wart is
similarly treated, a separate pin being used for each. The warts will
disappear in a few weeks. It is a wide-spread custom to stroke with a
twig from an Ash-tree, under the roots of which a horse-shoe has been
buried, any animal which is supposed to have been bewitched.
Public-domain text, read in full here on John Shaqi.
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