Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Its character as an embodiment of fire is manifested in a remarkable
Swedish legend given in Grimm’s ‘German Mythology.’ Some seafaring
people, it is said, received an Ash-tree from a giant, with directions
to set it upon the altar of a church he wished to destroy. Instead,
however, of carrying out his instructions, they placed the Ash on the
mound over a grave, which to their astonishment instantly burst into
flames.
There is an old belief that to prevent pearls from being discoloured,
it is sufficient to keep them shut up with a piece of Ash-root.
Astrologers appear to be divided in their opinions as to whether the
Ash is under the dominion of the Sun or of Jupiter.
=ASVATTHA.=--The Indian Veda prescribes that for the purpose
of kindling the sacred fire, the wood of an _Asvattha_ (_Ficus
religiosa_), growing upon a _Sami_ (_Mimosa Suma_), should be employed.
The idea of a marriage suggested by such a union of the two trees
is also developed in the Vedas with much minuteness of detail. The
process by which, in the Hindu temples, fire is obtained from wood
resembles churning. It consists in drilling one piece of wood (the
_Asvattha_, symbolising the male element) into another (the _Sami_,
representing the female element). This is effected by pulling a string
tied to it, with a jerk, with one hand, while the other is slackened,
and so alternately until the wood takes fire. The fire is received on
cotton or flax held in the hand of an assistant Brahman. This Indian
fire-generator is known as the “chark.” (See also SAMI and PEEPUL).
=AURICULA.=--The old Latin name of this plant was _Auricula ursi_,
from the shape of the leaves resembling a bear’s ear. It is thought to
be the _Alisma_ of Dioscorides. Matthiolus and Pena call it _Sanicula
Alpina_, from its potency in healing wounds. Old herbalists have also
named it _Paralytica_ on account of its being esteemed a remedy for the
palsy. Gerarde calls it Bear’s-ear, or Mountain Cowslip, and tells us
that the root was in great request among Alpine hunters, for the effect
it produced in strengthening the head and preventing giddiness and
swimming of the brain overtaking them on high elevations. The plant is
reputed to be somewhat carnivorous, and cultivators place juicy pieces
of meat about the roots, so that they may absorb the blood.----In
Germany, the Auricula is considered emblematical of love of home.
=AVAKA.=--The _Avaka_ or _Sîpâla_ is an India aquatic plant, which
plays an important part in their funeral ceremonies. It is placed in a
cavity made, according to their custom, to the north-east of the sacred
fire _Ahavanîya_, and it is believed that the soul of the deceased
person passes into this cavity, and thence ascends with the smoke to
heaven. The _Avaka_ or _Sîpâla_ forms the food of the Gandharvas, who
preside over the India waters.
AVENS.--See Herb Bennett.
Public-domain text, read in full here on John Shaqi.
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