Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
plant is a paradox:--sacred and revered, yet dedicated to the Evil
One; of happy augury, yet funereal; dear to women and lovers, yet
emblem of hatred; propagator of scorpions, yet the antidote to their
stings.----Astrologers rule that Basil is a herb of Mars, and under the
Scorpion, and therefore called Basilicon.
=BAUHINIA.=--The leaves of the Bauhinia or Ebony-tree are two-lobed,
or twin--a character, which suggested to Plumier the happy idea of
naming the genus after the two famous brothers, John and Caspar Bauhin,
botanists of the sixteenth century.
=BEANS.=--Among the ancients, there appears to have been a
superstitious aversion to Beans as an article of food, arising from the
resemblance of the fruit to a portion of the human body. The Egyptians,
among whom the Sacred Bean was an object of actual worship, would
not partake of it as food, probably on that account; because by so
doing they would be fearful of eating what they considered was human,
and of consuming a soul. By some nations the seed was consecrated to
the gods.----The eating of Beans was interdicted to the Jewish High
Priest on the Day of Atonement from its decided tendency to bring on
sleep.----The goddess Ceres, when bestowing her gifts upon mankind,
expressly excluded Beans. The unhappy Orpheus refused to eat them;
Amphiaraus, the diviner, in order to preserve a clear vision, always
abstained from them; the Flamines, Roman priests, instituted by Numa,
would neither touch nor mention them; and the Grecian philosopher
Pythagoras, who lived only on the purest and most innocuous food,
invariably declined to partake of Beans of any description, giving as
his reason that, in the Bean, he recognised blood, and consequently
an animal, which, as a vegetarian, he could not consume. According to
tradition, the great philosopher, being pursued by his enemies, was
overtaken and killed, solely because, having in his flight reached a
field of Beans, he would not cross it for fear of trampling upon living
beings, the souls of the dead, who had entered temporarily, into the
vegetable existence. Cicero considered that the antipathy to Beans as
an article of food arose from their being considered impure, inasmuch
as they corrupted the blood, distended the stomach, and excited the
passions. Hippocrates considered them unwholesome and injurious to the
eyesight. They were also believed to cause bad dreams, and, moreover,
if seen in dreams, were deemed to portend evil.----One of the Greek
words for Bean is _Puanos_, and at the festival of Puanepsia, held in
the month of October, at Athens, in honour of Apollo, Beans and Pulse,
we are told, were sodden. The Romans offered Beans to their goddess
Carna on the occasion of her festival in the month of June.----The
Lemures, or evil spirits of those who had lived bad lives, according
to a Roman superstition, were in the habit, during the night-time,
of approaching houses, and then throwing Beans against them. The
Public-domain text, read in full here on John Shaqi.
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