Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
The Still-Folk of Central Germany were another tribe of the Fairy
Kingdom: they inhabited the interior of hills, in which they had their
spacious halls and strong rooms filled with gold, silver, and precious
stones--the entrance to which was only obtained by mortals by means
of the Luck-flower, or the Key-flower (_Schlüsselblume_). They held
communication with the outer world, like the Trolls of Scandinavia,
through certain springs or wells, which possessed great virtues: not
only did they give extraordinary growth and fruitfulness to all trees
and shrubs that grew near them, whose roots could drink of their
waters, or whose leaves be sprinkled with the dews condensed from their
vapours, but for certain human diseases they formed a sovereign remedy.
In Monmouthshire, in years gone by, there existed a good Fairy, or
Procca, who was wont to appear to Welshmen in the guise of a handful of
loose dried grass, rolling and gambolling before the wind.
Fairy Revels.
The English Fays and Fairies, the Pixies of Devon--
“Fantastic Elves, that leap
The slender Hare-cup, climb the Cowslip bells,
And seize the wild bee as she lies asleep,”
according to the old pastoral poets, were wont to bestir themselves
soon after sunset--a time of indistinctness and gloomy grandeur, when
the moonbeams gleam fitfully through the wind-stirred branches of their
sylvan retreats, and when sighs and murmurings are indistinctly heard
around, which whisper to the listener of unseen beings. But it is at
midnight that the whole Fairy kingdom is alive: then it is that the
faint music of the blue Harebell is heard ringing out the call to the
Elfin meet:
“’Tis the hour of Fairy ban and spell,
The wood-tick has kept the minutes well,
He has counted them all with click and stroke,
Deep on the heart of the forest Oak;
And he has awakened the sentry Elve,
That sleeps with him in the haunted tree,
To bid him ring the hour of twelve,
And call the Fays to their revelry.
“They come from the beds of the Lichen green,
They creep from the Mullein’s velvet screen,
Some on the backs of beetles fly
From the silver tops of moon-touched trees,
Where they swing in their cobweb hammocks high,
And rocked about in the evening breeze;
Some from the hum-bird’s downy nest,
Had driven him out by Elfin power,
And pillowed on plumes of his rainbow crest,
Had slumbered there till the charmed hour;
Some had lain in a scarp of the rock,
By glittering ising-stars inlaid,
And some had opened the ‘Four-o’-Clock,’
And stolen within its purple shade;
And now they throng the moonlight glade,
Above, below,--on every side,
Their little minim forms arrayed,
In the tricksy pomp of Fairy pride.”--_Dr. Drake’s ‘Culprit Fay.’_
Public-domain text, read in full here on John Shaqi.
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