Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Nearly allied to the tree-spirits were the Corn-spirits,[12] which
haunted and protected the green or yellow fields. Mr. Ralston tells us
that by the popular fancy they were often symbolised under the form
of wolves, or of “buckmen,” goat-legged creatures, similar to the
classic Satyrs. “When the wind blows the long Grass or waving Corn,
German peasants still say, ‘The Grass-wolf’ or ‘The Corn-wolf,’ is
abroad! In some places the last sheaf of Rye is left as a shelter to
the _Roggenwolf_, or Rye-wolf, during the winter’s cold; and in many a
summer or autumn festive rite, that being is represented by a rustic,
who assumes a wolf-like appearance. The Corn-spirit, however, was often
symbolised under a human form.”
[12] Further details will be found in the succeeding chapter.
The belief in the existence of a spirit whose life is bound up in
that of the tree it inhabits remains to the present day. There is a
wide-spread German belief that if a sick man is passed through a cleft
made in a tree, which is immediately afterwards bound up, the man
and the tree become mysteriously connected--if the tree flourishes
so will the man; but if it withers he will die. Should, however, the
tree survive the man, the soul of the latter will inhabit the tree;
and (according to Pagan tradition) if the tree be felled and used for
ship-building, the dead man’s ghost becomes the haunting genius of
the ship. This strange notion may have had its origin in the classic
story of the Argonauts and their famous ship. A beam on the prow of the
_Argo_ had been cut by Minerva out of the forest of Dodona, where the
trees were thought to be inhabited by oracular spirits: hence the beam
retained the power of giving oracles to the voyagers, and warned them
that they would never reach their country till Jason had been purified
of the murder of Absyrtus. There is a story that tells how, when a
musician cut a piece of wood from a tree into which a girl had been
metamorphosed by her angry mother, he was startled to see blood oozing
from the wound. And when he had shaped it into a bow, and played with
it upon his violin before her mother, such a heart-rending wail made
itself heard, that the mother was struck with remorse, and bitterly
repented of her hasty deed. Mr. Ralston quotes a Czekh story of a Nymph
who appeared day by day among men, but always went back to her willow
by night. She married a mortal, bare him children, and lived happily
with him, till at length he cut down her Willow-tree: that moment his
wife died. Out of this Willow was made a cradle, which had the power of
instantly lulling to sleep the babe she had left behind her; and when
the babe became a child, it was able to hold converse with its dead
mother by means of a pipe, cut from the twigs growing on the stump,
which once had been that mother’s abiding-place.
[Headpiece]
CHAPTER VIII.
Plants of the Devil.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account