How is he prompted to find such language there?
And who knows but that, by his exquisite sensibility and gift of
sympathy, the poet may be discovering truths more valuable to us in the
end than all the truths of science? The Newtons and Faradays and Lyells
perform their several tasks in the region of great literal physical
facts and laws; the Shakespeares and Wordsworths and Shelleys perform
theirs in the region of things ideal, in the expression of potent
suggestions and stimulations. We cannot afford to treat as weak
fantastic enthusiasts those to whom
The meanest flower that blows can give
Thoughts that do often lie too deep for tears.
Nor can we too soon recognize the fact that what the world requires is
the combined result of both forms of genius. It requires that the genius
of science and the genius of poetry should unite their powers and their
discoveries into one grand harmony of happiness in faith and hope and
love.
One can do no better than quote from Wordsworth a passage which shows
how the moral mood is transformed through the medium of the eye, when
the eye gazes with poetic sympathy on nature:--
O then what soul was his, when on the top
Of the high mountains he beheld the sun
Rise up and bathe the world in light! He looked--
Ocean and earth, the solid frame of earth,
And ocean's liquid mass, beneath him lay
In gladness and deep joy. The clouds were touched,
And in their silent faces did he read
Unutterable love. Sound needed none
Nor any voice of joy. His spirit drank
The spectacle; sensation, soul and form
All melted into him; they swallowed up
His animal being; in them did he live,
And by them did he live; they were his life.
There are people who find little satisfaction in Wordsworth. His
reputation is a puzzle to them. They look for fine passages and too
rarely discover them. They judge him by the test of mere brilliance of
language, not by the higher and truer poetic gift, the power of seeing
"into the life of things," the power and exquisite feeling whereby
outward facts are brought to serve as inward forces.
Public-domain text, read in full here on John Shaqi.
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