Literary study in the proper sense is as wide as time and opportunity
can make it. It includes alike the _Divine Comedy_ and the human comedy.
As far as possible it ignores differences of nationality, of language,
of date. It seeks to know the best that has been thought and said in the
world, wherever and whenever. It ransacks the Hebrew mind, the Greek
mind, the Roman mind, the Italian, French, German and English mind. It
gathers opinions, suggestions, points of view, elements of culture from
all sources. If Shakespeare holds the mirror up to nature as she shows
herself in human actions and passions, Wordsworth reflects the
manifestations of her spirit as seen in her physical works. If Homer
gives us the naive and simple grandeur of pagan life, Dante gives us the
mystic grandeur of the Catholic conception, Milton the severer grandeur
of the semi-Puritan. The literary student thus approaches truth from
every side. He approaches it variously with Bacon, with Johnson, with
Voltaire, with Goethe, with Wordsworth, with Carlyle, with Newman. He
feels the various emotions of a hundred lyrists. Led by a score of
dramatists and novelists he sees into the complexities of human
character, motive and mood. Getting away from the narrow and biassed
bickerings, gropings, and caprices of the day, he associates with
hundreds of the best minds of the past, whose interests were altogether
outside the temporary prejudices and passions which now surround us. And
what preparation for life could surpass that of the student who has thus
taken all literature for his province? He is in reality better equipped
with practical psychology than many a professed psychologist.
The professional student of history studies history from books in which
long series of facts and their possible relations are presented in the
light in which they are seen by Mommsen or Gibbon or Macaulay or Froude.
Meanwhile the student of literature sees incidentally, but, so far as he
goes, more vividly, into the actual life of breathing men through the
legend of _Beowulf_ or the _Vision of Piers Plowman_, through Chaucer or
the _Spectator_, through Ben Jonson's _Humours_ or Horace Walpole's
Letters, through _Clarissa Harlowe_ or _Pride and Prejudice_.
Public-domain text, read in full here on John Shaqi.
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