[Footnote 6: Plutarch, Perikles, c. 24-32; Cicero, De Invent. i. 31; Athenæus, v. 220. Some other citations will be found in Fischer's collection of the few fragments of Æschines Sokraticus (Leipsic, 1788, p. 68 seq.), though some of the allusions which he produces seem rather to belong to the orator Æschines. The statements of Athenæus, from the dialogue of Æschines called Telaugês, are the most curious. The dialogue contained, among other things, [Greek: tê\n Prodi/kou kai\ A)naxago/rous _tô=n sophistô=n_ diamô/kêsin], where we see Anaxagoras denominated a Sophist (see also Diodor. xii. 39) as well as Prodikus. Fischer considers the three Pseudo-Platonic dialogues--[Greek: Peri\ A)retê=s, Peri\ Plou/tou, Peri\ Thana/tou]--as the works of Æschines. But this is noway established.] [Footnote 7: Athenæus, xiii. pp. 611-612. [Greek: Peisthei\s d' u(p' au)tou= toiau=ta le/gontos, kai\ a(/ma oi)o/menos tou=ton Ai)schi/nên Sôkra/tous gegone/nai mathêtê/n, kai\ peri\ dikaiosu/nês kai\ a)retê=s pollou\s kai\ semnou\s le/gonta lo/gous, ou)k a)/n pote e)picheirê=sai ou)de\ tolmê=sai a(/per oi( ponêro/tatoi kai\ a)dikô/tatoi a)/nthrôpoi e)picheirou=si pra/ttein]. We read also about another oration of Lysias against Æschines--[Greek: peri\ sukophanti/as] (Diogen. Laert. ii. 63), unless indeed it be the same oration differently described.] [Side-note: Written Sokratic Dialogues--their general character.] The dialogues known by the title of Sokratic dialogues,[8] were composed by all the principal companions of Sokrates, and by many who were not companions. Yet though thus composed by many different authors, they formed a recognised class of literature, noticed by the rhetorical critics as distinguished for plain, colloquial, unstudied, dramatic execution, suiting the parts to the various speakers: from which general character Plato alone departed--and he too not in all of his dialogues. By the Sokratic authors generally Sokrates appears to have been presented under the same main features: his proclaimed confession of ignorance was seldom wanting: and the humiliation which his cross-questioning inflicted even upon insolent men like Alkibiades, was as keenly set forth by Æschines as by Plato: moreover the Sokratic disciples generally were fond of extolling the Dæmon or divining prophecy of their master.[9] Some dialogues circulating under the name of some one among the companions of Sokrates, were spurious, and the authorship was a point not easy to determine. Simon, a currier at Athens, in whose shop Sokrates often conversed, is said to have kept memoranda of the conversations which he heard, and to have afterwards published them: Æschines also, and some other of the Sokratic companions, were suspected of having preserved or procured reports of the conversations of the master himself, and of having made much money after his death by delivering them before select audiences.[10] Aristotle speaks of the followers of Antisthenes as