[Footnote 34: Schleierm. Einleitung to Plat. Euthyd. p. 403 seq.] [Footnote 35: Schleierm. Introduction to the Sophistês, pp. 134-135. See Deycks, Megaricorum Doctrina, p. 41 seq. Zeller, Phil. der Griech. vol. ii. p. 180 seq., with his instructive note. Prantl, Gesch. der Logik, vol. i. p. 37, and others cited by Zeller.--Ritter dissents from this view, and I concur in his dissent. To affirm that Eukleides admitted a plurality of Ideas or Forms, is to contradict the only one deposition, certain and unequivocal, which we have about his philosophy. His doctrine is that of the Transcendental Unum, Ens, Bonum; while the doctrine of the Transcendental Plura (Ideas or Forms) belongs to Plato and others. Both Deycks and Zeller (p. 185) recognise this as a difficulty. But to me it seems fatal to their hypothesis; which, after all, is only an hypothesis--first originated by Schleiermacher. If it be true that the Megarici are intended by Plato under the appellation [Greek: oi( tô=n ei)dô=n phi/loi], we must suppose that the school had been completely transformed before the time of Stilpon, who is presented as the great opponent of [Greek: ta\ ei)/dê].] Of Eukleides himself, though he is characterised as strongly controversial, no distinct points of controversy have been preserved: but his successor Eubulides is celebrated for various sophisms. He was the contemporary and rival of Aristotle: who, without however expressly naming him, probably intends to speak of him when alluding to the Megaric philosophers generally.[36] Another of the same school, Alexinus (rather later than Eubulides) is also said to have written against Aristotle. [Footnote 36: Aristokles, ap. Euseb. Præp. Ev. xv. 2. Eubulides is said not merely to have controverted the philosophical theories of Aristotle, but also to have attacked his personal character with bitterness and slander: a practice not less common in ancient controversy than in modern. About Alexinus, Diog. L. ii. 109. Among those who took lessons in rhetoric and pronunciation from Eubulides, we read the name of the orator Demosthenes, who is said to have improved his pronunciation thereby. Diog. Laert. ii. p. 108. Plutarch, x. Orat. 21, p. 845 C.] [Side-note: Eubulides--his logical problems or puzzles--difficulty of solving them--many solutions attempted.] Six sophisms are ascribed to Eubulides. 1.--[Greek: O( pseudo/menos]--Mentiens. 2.--[Greek: O( dialantha/nôn], or [Greek: e)gkekalumme/nos]--the person hidden under a veil. 3.--[Greek: Ê)le/ktra]. 4.--[Greek: Sôrei/tês]--Sorites. 5.--[Greek: Kerati/nês]--Cornutus. 6.--[Greek: Pha/lakros]--Calvus. Of these the second is substantially the same with the third; and the fourth the same with the sixth, only inverted.[37] [Footnote 37: Diog. L. ii. pp. 108-109; vii. 82. Lucian vit. Auct. 22.