Plato and the Other Companions of Sokrates, 3rd ed. Volume 2Grote, George
Philosophy
Plato and the Other Companions of Sokrates, 3rd ed. Volume 2
Grote, George
Philosophy, Ancient; Plato; Socrates, 470 BC-399 BC
[Side-note: Confusion. New answer given by Nikias. Courage is
a sort of intelligence--the intelligence of things terrible and not
terrible. Objections of Lachês.]
_Nikias._--Courage is intelligence of things terrible, and
things not terrible, both in war and in all other conjunctures.
_Lachês._--What nonsense! Courage is a thing totally apart from
knowledge or intelligence.[17] The intelligent physician knows best
what is terrible, and what is not terrible, in reference to disease:
the husbandman, in reference to agriculture. But they are not for
that reason courageous. _Nikias._--They are not; but neither do
they know what is terrible, or what is not terrible. Physicians can
predict the result of a patient's case: they can tell what may
cure him, or what will kill him. But whether it be better for him to
die or to recover--_that_ they do not know, and cannot tell him.
To some persons, death is a less evil than life:--defeat, than
victory:--loss of wealth, than gain. None except the person who can
discriminate these cases, knows what is really terrible and what is
not so. He alone is really courageous.[18] _Lachês._--Where is
there any such man? It can be only some God. Nikias feels himself in
a puzzle, and instead of confessing it frankly as I have done, he is
trying to help himself out by evasions more fit for a pleader before
the Dikastery.[19]
[Footnote 17: Plato, Lachês, 195 A. [Greek: tê\n tô=n deinôn kai\
thar)r(ale/ôn e)pistê/mên kai\ e)n pole/mô| kai\ e)n toi=s a)/llois
a(/pasin.] _Lachês._--[Greek: Ô(s a)/topa le/gei!--chôri\s dê/
pou sophi/a e)sti\n a)ndrei/as.]
It appears from two other passages (195 E, and 198 B) that [Greek:
thar)r(a/leos] here is simply the negation of [Greek: deino\s] and
cannot be translated by any affirmative word.]
[Footnote 18: Plato, Lachês, 195-196.]
[Footnote 19: Plato, Lachês, 196 B.]
[Side-note: Questions of Sokrates to Nikias. It is only future
events, not past or present, which are terrible; but intelligence of
future events cannot be had without intelligence of past or present.]
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