I do not admit the purpose here ascribed to Plato by Schwalbe, but I refer to the passage as illustrating what Platonic critics think of the reasoning assigned to Sokrates in the Hippias Minor, and the hypotheses which they introduce to colour it. The passage cited from Steinhart also--that Sokrates no more disdained to employ sophistical artifices than any other philosopher or rhetorician of the age--is worthy of note, as coming from one who is so very bitter in his invectives against the sophistry of the persons called Sophists, of which we have no specimens left.] [Side-note: Polemical purpose of the dialogue--Hippias humiliated by Sokrates.] That Plato intended to represent this accomplished Sophist as humiliated by Sokrates, is evident enough: and the words put into his mouth are suited to this purpose. The eloquent lecturer, so soon as his admiring crowd of auditors has retired, proves unable to parry the questions of a single expert dialectician who remains behind, upon a matter which appears to him almost self-evident, and upon which every one (from Homer downward) agrees with him. Besides this, however, Plato is not satisfied without making him say very simple and absurd things. All this is the personal, polemical, comic scope of the dialogue. It lends (whether well-placed or not) a certain animation and variety, which the author naturally looked out for, in an aggregate of dialogues all handling analogous matters about man and society. But though the polemical purpose of the dialogue is thus plain, its philosophical purpose perplexes the critics considerably. They do not like to see Sokrates employing sophistry against the Sophists: that is, as they think, casting out devils by the help of Beelzebub. And certainly, upon the theory which they adopt, respecting the relation between Plato and Sokrates on one side, and the Sophists on the other, I think this dialogue is very difficult to explain. But I do not think it is difficult, upon a true theory of the Platonic writings. [Side-note: Philosophical purpose of the dialogue--theory of the Dialogues of Search generally, and of Knowledge as understood by Plato.]