Plato and the Other Companions of Sokrates, 3rd ed. Volume 4Grote, George
Philosophy
Plato and the Other Companions of Sokrates, 3rd ed. Volume 4
Grote, George
Philosophy, Ancient; Plato; Socrates, 470 BC-399 BC
The third or lowest soul, of appetite and nutrition, was placed
between the diaphragm and the navel. This region of the body was
set apart like a manger for containing necessary food: and the
appetitive soul was tied up to it like a wild beast; indispensable
indeed for the continuance of the race, yet a troublesome adjunct,
and therefore placed afar off, in order that its bellowings might
disturb as little as possible the deliberations of the rational
soul in the cranium, for the good of the whole. The Gods knew that
this appetitive soul would never listen to reason, and that it
must be kept under subjection altogether by the influence of
phantoms and imagery. They provided an agency for this purpose in
the liver, which they placed close upon the abode of the
appetitive soul.[88] They made the liver compact, smooth, and
brilliant, like a mirror reflecting images:--moreover, both
sweet and bitter on occasions. The thoughts of the rational soul
were thus brought within view of the appetitive soul, in the form
of phantoms or images exhibited on the mirror of the liver. When
the rational soul is displeased, not only images corresponding to
this feeling are impressed, but the bitter properties of the liver
are all called forth. It becomes crumpled, discoloured, dark and
rough; the gall bladder is compressed; the veins carrying the
blood are blocked up, and pain as well as sickness arise. On the
contrary, when the rational soul is satisfied, so as to send forth
mild and complacent inspirations,--all this bitterness of the
liver is tranquillised, and all its native sweetness called forth.
The whole structure becomes straight and smooth; and the images
impressed upon it are rendered propitious. It is thus through the
liver, and by means of these images, that the rational soul
maintains its ascendancy over the appetitive soul; either to
terrify and subdue, or to comfort and encourage it.[89]
[Footnote 88: Plato, Timæus, p. 71 A. [Greek: ei)do/tes de\ au)to\
ô(s lo/gou me\n ou)/te xunê/sein e)/mellen, ei)/te pê| kai\
metala/mbanoi tino\s au)= tô=n ai)sthê/seôn, ou)k e)/mphuton
au)tô=| to\ me/lein tinô=n e)/soito lo/gôn, u(po\ de\
ei)dô/lôn kai\ phantasma/tôn nukto/s te kai\ meth' ê(me/ran
ma/lista psuchagôgê/soito, tou/tô| dê\ theo\s e)pibouleu/sas
au)tô=| tê\n tou= ê(/patos i)de/an xune/stêsen.]]
[Footnote 89: Plato, Timæus, p. 71 C-D.]
[Side-note: The liver is made the seat of the prophetic
agency. Function of the spleen.]
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