Plato and the Other Companions of Sokrates, 3rd ed. Volume 4Grote, George
Philosophy
Plato and the Other Companions of Sokrates, 3rd ed. Volume 4
Grote, George
Philosophy, Ancient; Plato; Socrates, 470 BC-399 BC
The main purpose of such regulations, in respect to family as in
respect to property, is to establish the fullest communion between
all the Guardians, male and female--and to eliminate as much
as possible the feeling of separate interest in any fraction of
them. The greatest evil to any city is, that which pulls it to
pieces and makes it many instead of one: the greatest good to it
is that which binds it together and makes it one. Now what is most
efficacious in binding it together, is, community of the causes of
pleasure and pain: when each individual feels pleasure from the
same causes and on the same occasions as all the rest, and pain in
like manner. On the other hand, when the causes of pleasure and
pain are distinct, this tends to dissolution; and becomes fatal if
the opposition is marked, so that some individuals are much
delighted, and others much distressed, under the same
circumstances. That city is the best arranged, wherein all the
citizens pronounce the words _Mine_ and _Not Mine_, with
reference to the same things: when they coalesce into an unity
like the organism of a single individual. To him a blow in the
finger is a blow to the whole man: so also in the city, pleasure
or pain to any one citizen ought to communicate itself by sympathy
as pleasure and pain to all.[131]
[Footnote 131: Plato, Republic, v. p. 462 D.]
[Side-note: Harmony--absence of conflicting interest--assured
scale of equal comfort--consequent happiness--among the
Guardians.]
Now the Guardians under our regulations will present as much as
possible this community of _Mine_ and _Not Mine_, as
well as of pleasures and pains--and this exclusion of the separate
individual _Mine_ and _Not Mine_, as well as of separate
pleasures and pains. No individual among them will have either
separate property or separate family relationship: each will have
both one and the other in common with the rest.[132] No one will
have property of his own to be increased, nor a family of his own
to be benefited, apart from the rest: all will be as much as
possible common recipients of pleasure and pain.[133] All the
ordinary causes of dispute and litigation will thus be excluded.
If two Guardians of the same age happen to quarrel, they must
fight it out: this will discharge their wrath and prevent worse
consequences--while at the same time it will encourage attention
to gymnastic excellence.[134] But no younger Guardian will
raise his hand against an older Guardian, whom he is taught to
reverence as his father, and whom every one else would protect if
attacked. If the Guardians maintain harmony among themselves, they
will easily ensure it among the remaining inhabitants. Assured of
sufficient but modest comforts, the Guardians will be relieved
from all struggles for the maintenance of a family, from the arts
of trade, and from subservience to the rich.[135] They will escape
all these troubles, and will live a life happier than the envied
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account