Great Britain -- History; Theater -- Great Britain -- History; Theater -- Moral and ethical aspects; Theater -- Religious aspects
of ‘Art,’ then a nation is not necessarily free, strong, moral, or happy
because it can ‘represent’ facts, or can understand how other people have
represented them. We do not hesitate to go farther, and to say that the
now past weakness of Germany was to be traced in a great degree to that
pernicious habit of mind which made her educated men fancy it enough to
represent noble thoughts and feelings, or to analyse the representations
of them: while they did not bestir themselves, or dream that there was a
moral need for bestirring themselves, toward putting these thoughts and
feelings into practice. Goethe herein was indeed the type of a very
large class of Germans: God grant that no generation may ever see such a
type common in England; and that our race, remembering ever that the
golden age of the English drama was one of private immorality, public
hypocrisy, ecclesiastical pedantry, and regal tyranny, and ended in the
temporary downfall of Church and Crown, may be more ready to do fine
things than to write fine books; and act in their lives, as those old
Puritans did, a drama which their descendants may be glad to put on paper
for them long after they are dead.
For surely these Puritans were dramatic enough, poetic enough,
picturesque enough. We do not speak of such fanatics as Balfour of
Burley, or any other extravagant person whom it may have suited Walter
Scott to take as a typical personage. We speak of the average Puritan
nobleman, gentleman, merchant, or farmer; and hold him to have been a
picturesque and poetical man,—a man of higher imagination and deeper
feeling than the average of court poets; and a man of sound taste also.
What is to be said for his opinions about the stage has been seen
already: but it seems to have escaped most persons’ notice, that either
all England is grown very foolish, or the Puritan opinions on several
matters have been justified by time.
On the matter of the stage, the world has certainly come over to their
way of thinking. Few highly educated men now think it worth while to go
to see any play, and that exactly for the same reasons as the Puritans
put forward; and still fewer highly educated men think it worth while to
write plays: finding that since the grosser excitements of the
imagination have become forbidden themes, there is really very little to
write about.
But in the matter of dress and of manners, the Puritan triumph has been
complete. Even their worst enemies have come over to their side, and the
‘whirligig of time has brought about its revenge.’
Public-domain text, read in full here on John Shaqi.
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