1. How does it happen that souls forget their paternal divinity? Having a divine nature, and having originated from the divinity, how could they ever misconceive the divinity or themselves? The origin of their evil is "audacity,"[216] generation, the primary diversity, and the desire to belong to none but themselves.[217] As soon as they have enjoyed the pleasure of an independent life, and by largely making use of their power of self-direction, they advanced on the road that led them astray from their principle, and now they have arrived at such an "apostasy" (distance) from the Divinity, that they are even ignorant that they derive their life from Him. Like children that were separated from their family since birth, and that were long educated away from home finally lose knowledge of their parents and of themselves, so our souls, no longer seeing either the divinity or themselves, have become degraded by forgetfulness of their origin, have attached themselves to other objects, have admired anything rather than themselves, have like prodigals scattered their esteem and love on exterior objects, and have, by breaking the bond that united them to the divinities, disdainfully wandered away from it. Their ignorance of the divinity is therefore caused by excessive valuation of external objects, and their scorn of themselves. The mere admiration and quest after what is foreign implies, on the soul's part, an acknowledgment of self-depreciation. As soon as a soul thinks that she is worth less than that which is born and which perishes, and considers herself as more despicable and perishable than the object she admires, she could no longer even conceive of the nature and power of the divinity. CONVERSION IS EFFECTED BY DEPRECIATION OF EXTERNALITIES, AND APPRECIATION OF THE SOUL HERSELF. Souls in such conditions may be converted to the Divinity, and raised to the supreme Principle, to the One, to the First, by being reasoned with in two ways. First, they may be led to see the worthlessness of the objects they at present esteem;[218] then they must be reminded of the origin and dignity of the soul. The demonstration of the latter point logically precedes that of the former; and if clearly done, should support it. KINSHIP OF THE HUMAN SOUL WITH THE DIVINE. It is the second point, therefore, that we shall here discuss. It is related to the study of the object we desire to know; for it is the soul that desires to know that object. Now the soul must first examine her own nature in order to know whether she possess the faculty of contemplating the divinity, if this study be suited to her, and if she may hope for success therein. For indeed if the soul be foreign to divine things, the soul has no business to ferret out their nature. If however a close kinship obtains between them, she both can and should seek to know them. SOULS ARE DIVINE BECAUSE THE WORLD WAS CREATED BY THE UNIVERSAL SOUL.