What[270] then does the soul which is in the plant do? Does she not beget anything? She begets the plant in which she resides. This we shall have to study from another standpoint. PROCESSION IS UNIVERSAL FROM HIGHEST TO LOWEST. 2. We may say that there is a procession from the First to the last; and in this procession each occupies its proper place. The begotten (being) is subordinated to the begetting (being). On the other hand, it becomes similar to the thing to which it attaches, so long as it remains attached thereto. When the soul passes into the plant, there is one of her parts that unites thereto (the power of growth); but besides, it is only the most audacious[271] and the most senseless part of her that descends so low. When the soul passes into the brute, it is because she is drawn thereto by the predominance of the power of sensation.[272] When she passes into man, it is because she is led to do so by the exercise of discursive reason, either by the movement by which she proceeds from Intelligence, because the soul has a characteristic intellectual power, and consequently has the power to determine herself to think, and in general, to act. THE SOUL IS NOWHERE BUT IN A PRINCIPLE THAT IS EVERYWHERE AND NOWHERE. Now, let us retrace our steps. When we cut the twigs or the branches of a tree, where goes the plant-soul that was in them? She returns to her principle,[273] for no local difference separates her therefrom. If we cut or burn the root, whither goes the power of growth present therein? It returns to the plant-power of the universal Soul, which does not change place, and does not cease being where it was. It ceases to be where it was only when returning to its principle; otherwise, it passes into another plant; for it is not obliged to contract, or to retire within itself. If, on the contrary, it retire, it retires within the superior power.[274] Where, in her turn, does the latter reside? Within Intelligence, and without changing, location; for the Soul is not within any location, and Intelligence still less. Thus the Soul is nowhere; she is in a principle which, being nowhere, is everywhere.[275] THE SOUL MAY REMAIN IN AN INTERMEDIATE LIFE. If, while returning to superior regions, the soul stops before reaching the highest, she leads a life of intermediary nature.[276] ALL THESE THINGS ARE IN INTELLIGENCE, WITHOUT CONSTITUTING IT. All these entities (the universal Soul and her images) are Intelligence, though none of them constitutes Intelligence. They are Intelligence in this respect, that they proceed therefrom. They are not Intelligence in this respect that only by dwelling within itself Intelligence has given birth to them.[277] THE WHOLE UNIVERSE IS ONE IMMENSE CONCATENATION OF ALL THINGS.