Plotinos: Complete Works, v. 1: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 1: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
5. Without any inherent contradiction it may therefore be asserted
either,[174] that the souls are sowed into generation, that they descend
here below for the perfection of the universe, or that they are shut up
in a cavern as the result of a divine punishment, that their fall is
simultaneously an effect of their will and of necessity--as necessity
does not exclude voluntariness--and that they are in evil so long as
they are incarnate in bodies. Again, as Empedocles says, they may
have withdrawn from the divinity, and have lost their way, and have
committed some fault that they are expiating; or, as says Heraclitus,
that rest consists in flight (from heaven, and descent here below),
and that the descent of souls is neither entirely voluntary, nor
involuntary. Indeed, no being ever falls voluntarily; but as it is by
his own motion that he descends to lower things, and reaches a less
happy condition, it may be said that he bears the punishment of his
conduct. Besides, as it is by an eternal law of nature that this being
acts and suffers in that manner, we may, without contradiction or
violence to the truth, assert that the being who descends from his rank
to assist some lower thing is sent by the divinity.[175] In spite of
any number of intermediate parts (which separate) a principle from its
lower part, the latter may still be ascribed to the former.[176]
THE TWO POSSIBLE FAULTS OF THE SOUL.
Here there are two possible faults for the soul. The first consists in
the motive that determines her to descend. The second is the evil she
commits after having descended here below. The first fault is expiated
by the very condition of the soul after she has descended here below.
The punishment of the latter fault, if not too serious, is to pass into
other bodies more or less promptly according to the judgment delivered
about her deserts--and we speak of a "judgment" to show that it is the
consequence of the divine law. If however the perversity of the soul
passes all measure, she undergoes, under the charge of guardians in
charge of her chastisement, the severe punishments she has incurred.
PROMPT FLIGHT HERE BELOW LEAVES THE SOUL UNHARMED BY HER STAY HERE.
Public-domain text, read in full here on John Shaqi.
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