Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
27. To which soul, however, does memory belong? To the soul whose
nature is more divine, and which constitutes us more essentially, or
to the soul that we receive from the universal Soul (the rational
and irrational souls)? Memory belongs to both; but in one case it is
general, and in the other particular. When both souls are united, they
together possess both kinds of memory; if they both remain separate,
each remembers longer what concerns herself, and remembers less long
what concerns the other. That is the reason people talk of the image
of Hercules being in the hells.[145] Now this image remembers all the
deeds committed in this life; for this life particularly falls to her
lot. The other souls which (by uniting within themselves the rational
part to the irrational) together possess both kinds of memory. They yet
cannot remember anything but the things that concern this life, and
which they have known here below, or even the actions which have some
relation with justice.
WHAT THE RATIONAL SOUL, IF SEPARATED, WOULD REMEMBER OF LIFE.
We must still clear up what would be said by Hercules (that is, the
man himself), alone, and separated from his image. What then would
the rational soul, if separated and isolated, say? The soul which has
been attracted by the body knows everything that the man (speaking
strictly), has done or experienced here below. In course of time, at
death, the memories of earlier existences are reproduced; but the soul,
out of scorn, allows some to escape her. Having indeed purified herself
from the body, she will remember the things that were not present to
her during this life.[146] If, after having entered into another body,
she happen to consider the past, she will speak of this life which
will become foreign to her, of what she has recently abandoned, and
of many other earlier facts. The circumstances which happen during a
long period will always remain buried in oblivion. But we have not yet
discovered what the soul, when isolated from the body will remember. To
solve this question, we shall be forced to decide to which power of the
soul memory belongs.
MEMORY DOES NOT BELONG TO APPETITE, BECAUSE IT MAY BE REDUCED TO
SENSATION.
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