natural constitution. Nothing therefore hinders them from seeing, as their body is diaphanous. IF SENSATION IS A SOUL-DISTRACTION, THE STARS A WOULD NOT INDULGE THEREIN. 25. It would seem that in order to see, and in general to feel, mere possession of the necessary organs by the soul, is not enough; the soul must also be disposed to direct her attention to things of sense. But it is usual for the (universal) Soul to be ever applied to the contemplation of intelligible things; and mere possession of the faculty of sensation would not necessarily imply its exercise, because it would be entirely devoted to objects of a higher nature. So when we apply ourselves to the contemplation of intelligible things, we notice neither the sensation of sight, nor those of other senses; and, in general, the attention that we give to one thing hinders us from seeing the others. Even among us human beings, to wish to perceive one of our members through another, as, for instance, looking at ourselves, is both superfluous and vain, unless this has some very good purpose. Moreover, it is a characteristic of an imperfect and fallible being to contemplate some external thing, merely because it is beautiful. It may therefore well be said that if to feel, hear and taste are distractions of a soul that attaches herself to outer objects, the sun and the other stars cannot see or hear, except accidentally. It would however not be unreasonable to admit that they turn towards us through the exercise of the senses of sight or hearing. Now, if they turn towards us, they must be mindful of human affairs. It would be absurd that they should not remember the men to whom they do so much good; how indeed would they do good, if they had no memory? THE EARTH FEELS AND DIRECTS BY THE LAWS OF SYMPATHETIC HARMONY.