Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
4. But in that case, the Soul created only because[296] she had lost
her wings. The universal Soul, however, could not have been subject to
such an accident. Those (Gnostics) who claim that she committed a fault
should explain the nature of that fault.[297] Why did this fall occur?
If she fell from all eternity, she must similarly remain in her fault;
if only at a determinate time, why not earlier? We however believe
that the Soul created the world not by inclining (towards matter), but
rather because she did not incline towards it. Thus to incline towards
matter the Soul would have forgotten the intelligible entities; but if
she had forgotten them, she could not have created the world (using
them as models). From what (models) would the soul have created the
world? She must have formed it according to the intelligible models
she had contemplated above. If she remembered them while creating, she
had not inclined (away from them towards matter). Neither did the Soul
have an obscure notion of the intelligibles; otherwise she would have
inclined herself towards them, to get a clear intuition of them. For if
she kept some memory of the intelligible world, why would she not have
wished to reascend therein?
MOST GENERALLY ASSIGNED MOTIVES OF CREATION ARE RIDICULOUS, OR WORSE.
Besides, what advantage could the (world-Soul) have imagined she
was gaining by creating the world? That she did so in order to be
honored[298] seems unworthy, for it would be attributing to her the
desires of a sculptor. Another theory is that the (world-Soul) created
the world by virtue of a rational conception, and she thus exercised
her power, though creating did not inhere in her nature. If so, how did
she make the world? When will she destroy it? If she repented, what
is she waiting for (before she destroys her handiwork)? If, however,
she has not yet repented, she could not repent after time will have
accustomed her to her work, and will have made her more kindly disposed
thereto. If however she be awaiting individual souls, the latter should
not have returned into generation, since, in the former generation,
they have already experienced evils here below, and consequently, they
should long since have ceased to descend upon this earth.
THE WORLD SHOULD NOT BE CONSIDERED EVIL BECAUSE OF OUR SUFFERINGS;
NOTHING MORE BEAUTIFUL COULD BE IMAGINED.
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