Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Besides, as the (Gnostics) have no appreciation of the work of the
demiurgic creator, nor for this earth, they insist that the divinity
has created for them a new earth, which is destined to receive them
when they shall have left here below, and which is the reason of the
world. But what need do they have of inhabiting the model of this world
that they pretend to hate? In any case, from where does this model
come? According to them, the model was created only when its author
inclined towards things here below. But what was the use of the model,
if its creator busied himself considerably with the world to make a
world inferior to the intelligible world which he possessed? If (the
model were created) before the world, what could have been its use? Was
it for the saved souls?[304] Why therefore were those souls not saved
(by remaining within the model)? Under this hypothesis the creation
of the model was useless. If (the model, however, was created) after
this world, its author derived it from this world, stealing the form
away from matter; the experience that the souls had acquired in their
earlier trials sufficed to teach them to seek their salvation.[305]
Last, if the (Gnostics) pretend to have, in their souls, received the
form of the world,[306] we have a new incomprehensible language.[307]
EXILES, REPENTANCES, ANTITYPES, AND OTHER GNOSTIC INVENTIONS.
6. We hardly know what to say of the other new conceptions they have
injected into the universe, such as exiles,[308] antitypes,[309] and
repentances.[310] If by "repentances" and "exiles" they mean certain
states of the Soul (in the normal meaning of the word, where a soul)
yields to repentance; and if by "antitypes" they mean the images of the
intelligible beings that the Soul contemplates before contemplating
the intelligible beings themselves, they are using meaningless words,
invented merely as catchwords and terms for their individual sect; for
they imagine such fictions merely because they have failed clearly to
understand the ancient wisdom of the Greeks. Before them the Greeks,
clearly and simply, had spoken of "ascensions" of souls that issued
from the "cavern," and which insensibly rise to a truer contemplation.
The doctrines of these (Gnostics) are partly stolen from Plato, while
the remainder, which were invented merely to form their own individual
system, are innovations contrary to truth. It is from Plato that they
borrowed their judgments, the rivers of Hades.[311] They do speak of
several intelligible principles, such as essence, intelligence, the
second demiurgic creator or universal Soul; but all that comes from
Plato's Timaeus,[312] which says, "Likewise as the ideas contained in
the existing Organism were seen by Intelligence, so he [the creator of
this universe[313]] thought that the latter should contain similar and
equally numerous (natures)." But, not clearly understanding Plato, the
Gnostics here imagined (three principles), an intelligence at rest,
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