[133] As thought Aristotle, de Anima, ii. 1.4. [134] In his Timaeus, 34; 30. [135] Plato does just the opposite. [136] Being the power which directs the animal from above, see i. 1.7. [137] As thought Plato in the Timaeus, 73. [138] iv. 3.13. [139] As thought Plato in the Menexenus, 248. [140] As Aristotle asked, de Memoria et Remin. 1. [141] See i. 1.11. [142] Plato, Philebus, C ii. 359. [143] As thought Plato, in the Philebus, C ii. 357. [144] As thought Plato in his Philebus, C ii. 363. [145] See i. 1.12; iv. 3.32; the irrational soul, which is an image of the rational soul, is plunged in the darkness of sense-life. [146] As thought Plato in his Philebus, C ii. 359. [147] In iv. 3.27. [148] As thought Aristotle, de Mem. 1. [149] As thought Aristotle. [150] As thought Aristotle. [151] See i. 4.10. [152] As Numenius said, fr. 32. [153] Another reading is: "All perceptions belong to forms which can reduce to all things." But this does not connect with the next sentence. [154] According to Plato Phaedrus, 246; C vi. 40, and Philebus, 30; C ii. 347. [155] Timaeus, 33. [156] A pun on "schêma" and "schêsis." [157] As thought Aristotle, de Gen. et Corr. ii. 2-8. [158] Rep. x. 617; C x. 287; see 2.3.9. [159] Rep. x. [160] According to Aristotle. [161] iv. 4.23. [162] Aristotle, de Anima, ii. 7. [163] See section 5. [164] As thought Aristotle, de Anim. ii. 7. [165] As Plato pointed out in his Meno, 80. [166] As Plato teaches. [167] A mistaken notion of Plato's, then common; see Matth. 6.23. [168] Diog. Laert. vii. 157. [169] Section 8. [170] Section 2. [171] Section 6. [172] This Stoic theory is set forth by Diogenes Laertes in vii. 157. [173] As thought Aristotle, de Anima, ii. 8. [174] As Aristotle again thought. [175] As thought Aristotle, de Gener. Anim. v. 1. [176] See iv. 4.29. [177] This book sounds more Numenian or Amelian, than the former three, which seem to have been written to answer questions of Porphyry's. [178] See section 1-7. [179] As thought Aristotle in his Physics, viii. [180] iv. 3.10. [181] See ii. 3.13. [182] iii. 6.6. [183] Children, whose minds are still weak, and cannot understand the theories of speculative sciences exhibited by Nic. Eth. x. 7. [184] This upper part of the universal Soul is the principal power of the soul; see ii. 3.17. [185] See ii. 3.18. [186] In his Phaedrus, 272, Cary, 75. [187] That is, the essence of the known object, a pun on "reason," as in ii. 6.2. [188] see iv. 6.3. [189] Which is the visible form; see iii. 8.1. [190] As thought Plato, Banquet, Cary, 31, and Aristotle in Aristotle, de Anima, ii. 4. [191] This sounds as if it were a quotation from Numenius, though it does not appear in the latter's fragments. [192] See i. 8.2. [193] See v. 1.4. [194] See iii. 7.2. [195] See iii. 7.10. [196] Notice the connection between this thought and ii. 5, written in the same period of his life; see vi. 8.18. [197] See iii. 3.7 and vi. 8.15.