Besides, our opponents have granted that every part of the universal Soul conforms to the whole. Now, in continuous quantities, it is by no means necessary that the part should resemble the whole. Thus, in the circle and the quadrilateral (the parts are not circles or quadrilaterals). All the parts of the divided object (from which a part is taken) are not even similar to each other, but vary in manifold ways, such as the different triangles of which a single triangle might be composed. Our opponents also acknowledge that the universal Soul is composed of parts that conform to the whole. Now, in a line, one part might also be a line, while differing from the whole in magnitude. But when we speak of the soul, if the difference of the part from the whole consisted in a difference of size, the soul would be a magnitude and a body; for then she would differentiate in quantity by psychic characteristics. But this would be impossible if all souls be considered similar and universal. It is evident that the soul cannot, like magnitudes, be further divided; and even our opponents would not claim that the universal Soul is thus divided into parts. This would amount to destroying the universal Soul, and reducing her to a mere name, if indeed in this system a prior universal (Soul) can at all be said to exist. This would place her in the position of wine, which might be distributed in several jars, saying that the part of the wine contained in each of them is a portion of the whole.[104] NOR IS THE SOUL A PART IN THE SENSE THAT ONE PROPOSITION IS A PART OF A SCIENCE. Nor should we (apply to the soul) the word "part" in the sense that some single proposition is a part of the total science. In this case the total science does not remain any less the same (when it is divided), and its division is only as it were the production and actualization of each of its component parts. Here each proposition potentially contains the total science, and (in spite of its division), the total science remains whole. THE DIFFERENCE OF FUNCTIONS OF THE WORLD-SOUL AND INDIVIDUAL SOULS MAKES ENTIRE DIVISION BETWEEN THEM IMPOSSIBLE. If such be the relation of the universal Soul to the other souls, the universal Soul, whose parts are such, will not belong to any particular being, but will subsist in herself. No longer will she be the soul of the world. She will even rank with the number of souls considered parts. As all souls would conform to each other, they would, on the same grounds, be parts of the Soul that is single and identical. Then it would be inexplicable that some one soul should be Soul of the world, while some other soul should be one of the parts of the world. ARE INDIVIDUAL SOULS PART OF THE WORLD-SOUL AS IS THE LOCAL CONSCIOUSNESS OF SOME PART OF THE BODY TO THE WHOLE CONSCIOUSNESS?