Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
they be at times more or less perfect, if they "become," they are not
eternal. But it is granted that the Soul (as an intelligible being) is
eternal.
LIKE THE DIVINITY, THE SOUL IS ALWAYS ONE.
(It might still be asked) whether what is stable can be called
infinite? That which is stable is potentially infinite, because its
power is infinite without being also infinitely divided; for the
divinity too is infinite.[115] Thus each soul is what the divinity's
nature is, without receiving from any other either limit or determinate
quantity. The soul extends as far as she wishes. She is never forced
to go further, but everywhere she descends towards bodies and
penetrates into them, according to her nature. Besides, she never
separates from herself, though present in finger or in foot. Not
otherwise is it with the universe: wherever the Soul penetrates, she
ever remains indivisible, as when she penetrates into the different
parts of a plant. Then, if you cut a certain part, the principle which
communicates life to it remains present both in the plant and in the
part detached therefrom. The body of the universe is single, and the
Soul is everywhere in her unity.
SOUL POWERS REMAIN THE SAME THROUGHOUT ALL CHANGES OF BODY.
When numberless vermin arise out of the putrefaction of a body, they do
not derive their life from the soul of the entire animal; the latter
has abandoned the body of the animal, and, being dead, no longer dwells
in the body. But the matter derived from putrefaction, being well
suited for the generation of vermin, each receives a different soul,
because the (universal) Soul is not lacking anywhere. Nevertheless,
as one part of the body is capable of receiving her, while another is
not, the parts that thus become animated do not increase the number of
souls; for each of these little beings depends, as far as she remains
one, on the single Soul (that is, on the universal Soul). This state
of affairs resembles that in us. When some parts of our bodies are cut
off, and when others grow in their place, our soul abandons the former,
and unites with the latter, in so far as she remains one. Now the Soul
of the universe ever remains one; and though amidst things contained
within this universe, some are animate, while others are inanimate, the
soul-powers nevertheless remain the same.
B. WHY AND HOW DO SOULS DESCEND INTO BODIES?
TWO KINDS OF TRANSMIGRATION.
Public-domain text, read in full here on John Shaqi.
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