Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
WHY NOT ADD OTHERS SUCH AS UNITY, QUANTITY, QUALITY, OR RELATION?
9. These and similar (Platonic) arguments demonstrate that those are
genuinely primary genera; but how are we to prove they are exclusive?
Why, for example, should not unity, quantity, quality, relation, and
further (Aristotelian) categories, be added thereto?
NEITHER ABSOLUTE NOR RELATIVE UNITY CAN BE A CATEGORY.
Unity (may mean two things). The absolute Unity, to which nothing may
be added, neither Soul, nor Intelligence, nor anything else, cannot be
predicated as attribute of anything, and therefore cannot be a genus.
But if we are referring to the unity which we attribute to essence,
when we say that essence is one, it is no longer the original Unity.
Besides, how could the absolute One, which within itself admits of no
difference, beget species? If it cannot do this, it cannot be a genus.
How indeed could you divide unity? By dividing it, you would multiply
it; and thus Unity-in-itself would be manifold, and in aspiring to
become a genus it would annihilate itself. Besides, in order to divide
this unity into species, you would have to add something to unity,
because it does not contain differences such as exist in being.
Intelligence might well admit differences between essences, but this
could not possibly be the case with unity. The moment you add a single
difference, you posit duality, and consequently destroy unity; for
everywhere the addition of a single unity causes any previously
posited number to disappear.
UNITY IS NOT SYNONYMOUS WITH ESSENCE.
Public-domain text, read in full here on John Shaqi.
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