Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
The composition of the bodies being varied, they may also be classified
according to the specific forms of the animals. Such, for instance,
would be the specific form of a man united to a body; for this form
is a quality of body, and it is reasonable to analyze it according to
the qualities. If it should be objected that we have said above that
some bodies are simple, while others are composite, thus contrasting
the simple and the composite, we shall answer that, without regarding
their composition, we have also said that they are either brute or
organized. The classification of bodies should not be founded on the
contrast between the simple and the composite, but, as we first did, we
may classify the simple bodies in the first rank. Then, by considering
their blendings, one may start from another principle to determine the
differences offered by the composites under the respect of their figure
or their location; thus, for instance, bodies might be classified
in celestial and terrestrial. This may close our consideration of
sense-being, or generation.
DEFINITION OF QUANTITY.
11. Let us now pass to quantity and quantitatives. When treating
of quantity, we have already said that it consists in number and
dimension, in so far as some thing possesses such a quantity, that
is, in the number of material things, and in the extension of the
subject.[380] Here indeed we are not treating of abstract quantity,
but of a quantity which causes a piece of wood to measure three feet,
or that horses are five in number. Consequently, as we have said,
we should call extension and number (considered from the concrete
viewpoint) "quantitatives"; but this name could could be applied
neither to time nor space; time, being the measure of movement,[381]
re-enters into relation; and place, being that which contains
the body,[382] consists of a manner of being, and consequently,
in a relation. (So much the less should we call time and place
"quantitatives," as) movement, though continuous, does not either
belong to the genus of quantity.
LARGE AND SMALL ARE CONCEPTIONS BELONGING TO QUANTITY.
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