Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
But why could time not exist before the existence
of a soul to measure it? (Aristotle) might have answered that it was
begotten by the soul. The mere fact that the soul measures time need
not necessarily imply that the soul produced the time; time, along
with its suitable quantity, would exist even if nobody measured it. If
however it be said that it is the soul that makes use of extension to
measure time, we will answer that this is of no importance to determine
the notion of time.
POLEMIC AGAINST EPICURUS: TIME IS NOT AN ACCIDENT OR CONSEQUENCE OF
MOVEMENT.
9. (10). When (Epicurus[457]) says that time is a consequence of
movement, he is not explaining the nature of time; this would demand a
preliminary definition of the consequence of movement. Besides, this
alleged consequence of movement--granting the possibility of such
a consequence--must be prior, simultaneous, or posterior. For, in
whatever way we conceive of it, it is within time. Consequently, if the
consequence of movement be time, the result would be that time is a
consequence of movement in time (which is nonsense).
PLOTINOS CAN GO NO FURTHER IN REFUTING ENDLESS DEFINITIONS OF TIME.
Now, as our purpose is to discover, not what time is not, but what
it really is, we notice that this question has been treated at great
length by many thinkers before us; and if we were to undertake to
consider all existing opinions on the subject, we would be obliged to
write a veritable history of the subject. We have here, however, gone
to the limit of our ability in treating it without specializing in it.
As has been seen, it is easy enough to refute the opinion that time
is the measure of the movement of the universe, and to raise against
this opinion the objections that we have raised against the definition
of time as the measure of movement in general, opposing thereto the
irregularity of movement, and the other points from which suitable
arguments may be drawn. We are therefore free to devote ourselves to an
explanation of what time really is.
THE NATURE OF TIME WILL BE REVEALED BY ITS ORIGIN.
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