Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
union with an incorporeal principle; if, on the contrary, all of them
possess the unity of "being" or substance, and are divided only by
qualities and other forms; what shall we say or think of the species
of incorporeal life, where identity prevails over manifoldness, and
where there is no substrate alien to form, and from which bodies might
derive their unity? The unity of the Soul could not be split up by
her union with a body, though the body often hinder her operations.
Being identical, the Soul discovers everything by herself, because her
actualizations are species, however far the division be carried. When
the Soul is separated from bodies, each of her parts possesses all
the powers possessed by the Soul herself, just as an individual seed
has the same properties as the universal Seed (seminal reason). As
an individual seed, being united to matter, preserves the properties
of the universal Seed (seminal reason), and as, on the other hand,
universal Seed possesses all the properties of the individual seeds
dispersed within matter, thus the parts which we conceive of in the
(universal) Soul that is separated from matter, possess all the powers
of the universal Soul.[342] The individual soul, which declines towards
matter, is bound to the matter by the form which her disposition has
made her choose; but she preserves the powers of the universal Soul,
and she unites with her when the (individual soul) turns away from the
body, to concentrate within herself.
Now as in the course of her declination towards matter, the soul is
stripped entirely bare by the total exhaustion of her own faculties;
and as, on the contrary, on rising towards intelligence, she recovers
the fulness of the powers of the universal Soul,[343] the ancient
philosophers were right, in their mystic phrasing, to describe these
two opposite conditions of the Soul by the names of Penia and Poros,
(Wealth and Poverty).[344]
SIXTH ENNEAD, BOOK FIVE.
The One and Identical Being is Everywhere Present In Its Entirety.[345]
THE INCORPOREAL BEING IS ENTIRE IN EVERYTHING.
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