[203] With Ptolemy's Tetrabiblion, i. p. 17. [204] See iv. 4.31. [205] Discussed in par. 4. [206] This incomprehensibility was no doubt due to Plotinos's advancing blindness and renal affection. [207] Numenius, fr. 32. [208] Cicero, de Nat. Deorum, ii. 46. [209] See iv. 4.32. [210] According to the Stoics: Alex. Aphrod. de Mixtione, p. 141; Cicero, de Nat. Deorum, ii. 32. [211] See iii. 1.4, 7-10. [212] See iii. 1.6. [213] See iv. 4.33. [214] See iv. 4.35; according to the Stoics, see Diogenes Laertes. vii. 140. [215] See iv. 4.32. [216] Seneca, Quest. Nat. i. 1. [217] See iii. 4.2, 4. [218] See ii. 3.13. [219] See iii. 4.3. [220] See iii. 1.8-10. [221] The law of Adrastea; see iii. 4.2; iv. 4.4, 5. [222] Plato, Phaedrus, p. 244-251; Cary, 47-66. [223] See i. 8; ii. 11; iii. 1; vi. 8. [224] Plato, Rep. x. p. 617; Cary, 14. [225] p. 41-42; Cary, 16, 17. [226] See i. 1.7-10. [227] See ii. 1.5. [228] Stoic terms. [229] See ii. 1.8-10. [230] See i. 2.1; vi. 8. [231] See i. 1.7-12; iv. 3.19-23. [232] This is the exact doctrine of Numenius, fr. 53; it logically agrees with the doubleness of matter, Num. 14; of the Creator, Num. 36; and the world-Soul, fr. 16. See note 71. [233] See par. 18. [234] Plato, Banquet, p. 202; Cary, 28; Timaeus, p. 90; Cary, 71. [235] See iii. 1.2. [236] That is, to share the passions of the bodies: see iii. 1.2. [237] See iv. 4.38-40. [238] Seneca, Nat. Quest. ii. 32. [239] According to Aristotle, Met. xii. 3. [240] See iii. 1.6. [241] See Cicero, de Nat. Deor. ii. 34. [242] See iv. 4.39, 40. [243] Plato, Phaedrus, p. 248; Cary, 59.60. [244] See iii. 1.8-10. [245] See iv. 4.39. [246] See iii. 4.3. [247] See iii. 1.10. [248] See iii. 1.5. [249] Rep. x. p. 616; Cary, 14; Enn. iii. 4. [250] See iv. 4.30, 40, 43, 44. [251] See i. 4. [252] See i. 2.5. [253] In i. 1; proof of the chronological order. [254] See ii. 9.12; iv. 3.9, 10; negatively. [255] See iii. 3.1, 2; see Seneca, de Provid. 5. [256] See ii. 3.17; iii. 8. [257] See iv. 4.9-12. [258] See ii. 4; Seneca, de Provid. 5. [259] See ii. 9.2; iii. 2, 3. Seneca, de Provid. 5. [260] Or generative reasons, a Stoic term, Seneca, Quest. Nat. iii. 29; see iii. 3.1, 2, 7.