[768] v. 3.5, 6. [769] vi. 1.15. [770] iii. 5.9, 10. [771] iv. 3.14. [772] iv. 7.4; ii. 6.2; iii. 2.17. [773] iv. 4.29. [774] v. 9.5. [775] iv. 9.3. [776] vi. 1.18. [777] vi. 8.18. CONCORDANCE TO PLOTINOS. Of the two numbers in the parenthesis, the first is the chronological book number, the second is the reference's page in this translation. A Abandonment by Providence, even of the mediocre, impossible, iii. 2.9 (47-1058). Ability or desire is the limit of man's union with the divinity, v. 8.11 (31-569). Absolute Beauty is a formless shape, vi. 7.33 (38-754). Absolute Evil is the goal of the degenerate soul, i. 8.15 (51-1163). Absolute Existent is preceded by contingent, vi. 1.26 (42-881). Abstraction is method of reaching divinity, vi. 8.21 (39-811). Abstraction of qualities ends in thing-in-itself, ii. 4.10 (12-207). Abstraction of the form produces thought of infinite, vi. 6.3 (34-646). Abundance and Need, myth of, iii. 6.14 (26-375). Abundance (Poros), myth of, iii. 5.2-10 (50-1125 to 1140). Academy, vi. 1.14, 30 (42-863, 888). Accidents are received by the soul from matter, v. 9.14 (5-117). Accidents, is the fifth physical category of Plotinos, vi. 3.3 (44-937). Accomplishments are only temporary crutches for development, i. 4.16 (46-1040). Accretion, foreign, is the nature of ugliness, i. 6.5 (1-48). Accretions to soul, and body, are removed from soul by philosophic "separation," i. 1.12 (53-1204). Action and experience does not include prediction with its responsiveness, and is underlayed by transmission, reception, and relation, vi. 1.22 (42-874). Action and experiencing, Aristotelian category, vi. 1.15 (42-863). Action and passion iii. 3.2 (48-1078). Action and reaction form but a single genus, vi. 1.19 (42-870). Action and suffering cannot be separate categories, but are subsumed under movement, vi. 1.17 (42-866). Action does not figure among true categories, vi. 2.16 (43-920). Action is natural on both wholes and parts, iv. 4.31 (28-487). Action, uniform, is exerted by body and varied by the soul, iv. 7.4 (2-62). Actions, some appear imperfect when not joined to time, vi. 1.19 (42-868). Actions do not control freedom of will and virtue, vi. 8.5 (39-779). Active life predisposes to subjection to enchantments, iv. 4.43 (28-507). Activity of soul is triple: thought, self-preservation and creation, iv. 8.3 (6-125). Actors good and bad, are rewarded by the manager: so are souls, iii. 2.17 (47-1072). Actual, everything is actual in the intelligible world, ii. 5.3 (25-346). Actual matter cannot be anything, as it is non-being, ii. 5.2, 4 (25-343 to 347). Actuality and potentiality, iii. 9.8 (13-225). Actuality and potentiality are inapplicable to the divinity, ii. 9.1 (33-600).