Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Alienation, v. 1.10 (10-190).
All in all, iii. 8.8 (30-543); iv. 3.8 (27-402).
All is intelligence, vi. 7.17 (38-729).
All things are united by a common source, vi. 7.12 (38-721).
All things, how the same principle can exist in them, vi. 4.6
(22-295).
All things, is the soul, iii. 4.3 (15-236).
All things, transcended by their principle, v. 2.1 (11-193).
Alone with the alone, i. 6.7 (1-50); vi. 7.34 (38-757); vi. 9.11
(9-172).
Aloneness of Supreme, v. 1.6 (10-182).
Alteration, definition of, vi. 3.22 (44-973).
Alteration, not constituted by composition and decomposition, vi.
3.25 (44-978).
Alteration of soul, Stoic conception, opposed, iii. 6.3 (26-355).
Alternate living in Intelligence and world, by soul, iv. 8.4 (6-126).
Alternate rising and falling of soul when in body, iii. 1.8 (3-97).
Amphibians, souls are, iv. 8.48 (6-126).
Analogy explains prediction, iii. 3.6 (48-1086).
Analogy only allows us to attribute physical qualities to the
Supreme, vi. 8.8 (39-785).
Analysis, contingency is eliminated in, vi. 8.14 (39-798).
Analyze, object of myths, iii. 5.10 (50-1138).
Anger localized in the heart, iv. 3.23 (27-426); iv. 4.28 (28-481).
Anger-part of earth, iv. 4.28 (28-482).
Anger-part of soul explained, iii. 6.2 (26-354).
Anger-power, does not originate in body, iv. 4.28 (28-481).
Anger-trace of the soul, originates in growth and generative power,
iv. 4.28 (28-481).
Animal, existing is intelligence (Plato) iii. 9.1 (13-220).
Animal nature formed by light of soul, i. 1-7 (53-1198).
Animal nature, how it is generated, i. 1.12,(53-1205).
Animal, relation of, to human nature, i. 1.7 (53-1199).
Animal, the living, i. 1.5 (53-1196).
Animal, what is it, i. 1.1 (53-1191).
Animals, all are born from essence, vi. 2.21 (43-929).
Animals, are they happy? i. 4.1 (46-1019).
Animals, distinction to the whole, i. 1.7 (53-1199).
Animals, do they possess right to living well, i. 4.2 (46-1020).
Animals, four kinds, seen in intelligence, iii. 9.1 (13-221).
Animals, individual and universal, exist later than number, vi. 6.15
(34-668).
Animals, irrational, must exist within intelligence, vi. 7.8 (38-713).
Animals, lower nature of, ridiculous to complain of, iii. 2.9
(47-1059).
Animals, many are not so irrational as different, vi. 7.9 (38-714).
Animals, their animating principle, i. 1.10 (53-1204).
Animated, universe was always, iv. 3.9 (27-404).
Animating principle of animals, i. 1.11 (53-1204).
Answers, how they come to prayers, iv. 4.41 (28-505).
Antechamber of good is intelligence, v. 9.2 (5-104).
Anterior things can be only in lower principles, iv. 4.16 (28-461).
Anteriority in intelligible, is order not time, iv. 4.1 (28-443).
Anxiety absent from rule of world by soul, iv. 8.2 (6-122).
Aphrodite, see Venus, pun on, iii. 5.8 (50-1137).
Apollo, name of Supreme, v. 5.6 (32-584).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account