Categories of Plotinos do not together form quality, vi. 2-14 (43-918). Categories of Plotinos, five, why none were added, vi. 2.9 (43-907). Categories of Plotinos, six, ii. 4.5 (12-202); ii. 6.2 (17-248); v. 1.4 (10-180); vi. 2.1, 8, 9 (43-891, 904). Categories of quality, various derivatives of, vi. 3.19 (44-967). Categories of Stoics enumerated, vi. 1.25 (42-878). Categories, physical, fourth and fifth, refer to the first three, vi. 3.6 (44-943). Categories, physical, of Plotinos, enumerated, vi. 3.3 (44-937). Categories, separate, action and suffering cannot be, vi. 1.17 (42-866). Categories, single, could not include intelligible and sense being, vi. 1.2 (42-839). Categories, six, from which all things are derived, v. 1.4 (10-180). Categories, sources of characteristics, in intelligible, v. 9.10 (5-113). Categories, unity is not one, arguments against, vi. 2.10 (43-910). Categories far better than doing or acting actualization, vi. 1.15 (42-863). Categories, having cannot be, because too various, vi. 1.23 (42-876). Categories of something common is absurd, vi. 1.25 (42-878). Categories, why movement is, vi. 3.21 (44-971). Cause absent, in Supreme, v. 8.7 (31-563). Cause coincides with nature in intelligible, vi. 7.19 (38-735). Cause, everything has, iii. 1.1 (3-86). Cause, is Supreme, of Heraclitus, iii. 1.2 (3-88). Cause, of affections, though corporeal, iii. 6.4 (26-356). Cause of procession of world from unity, v. 2.1 (11-193). Cause, suitability of, puts Supreme beyond chance, vi. 8.18 (39-806). Cause ultimate, is nature, iii 1.1 (3-87). Cause why souls are divine, v. 1.2 (10-175). Causeless origin, really is determinism, iii. 1.1 (3-86). Causes, any thing due to several, ii. 3.14 (52-1180). Causes for incarnation are twofold, iv. 8.1, 5 (6-119, 128). Causes of deterioration, iii. 3.4 (48-1083). Causes of things in the world, possible theories, iii. 1.1 (3-86). Causes proximate are unsatisfactory, demanding the ultimate, iii. 1.2 (3-88). Causes ulterior always sought by sages, iii. 1.2 (3-88). Cave, Platonic simile of world, iv. 8.1, 4 (6-120, 126). Celestial divinities, difference from inferior, v. 8.3 (31-556). Celestial light not exposed to any wastage, ii. 1.8 (40-827). Celestial things last longer than terrestrial things, ii. 1.5 (40-819). Centre is father of the circumference and radii, vi. 8.18 (39-804). Centre of soul and body, difference between, ii. 2.2 (14-230). Ceres, myth of soul of earth, iv. 4.27 (28-480). Certain, conception limiting objects, vi. 6.13 (34-663). Chains bind soul in incarnation, iv. 8.4 (6-126). Chains, golden, on captive, as beauty is on matter, i. 8.15 (51-1163). Chains that hold down Saturn, v. 8.13 (31-573). Chance, apparent, is really Providence, iii. 3.2 (48-1078). Chance banished by form, limit and shape, vi. 8.10 (39-789).