Flight from world is assimilation to divinity, i. 2.5 (19-263). Flight is simplification or detachment of ecstasy, vi. 9.11 (9-170). Fluctuation need not interfere with continuance, ii. 1.3 (40-816). Flux, heaven though in, perpetuates itself by form, ii. 1.1 (40-813). Flux of all beauties here below, vi. 7.31 (38-751). Followers of the king are universal stars, ii. 3.13 (52-1179). Foreign accretion is ugliness, i. 6.5 (1-48). Foreign sources, derived from modification, i. 1.9 (53-1202). Foreknowledge of physician like plans of Providence, iii. 3.5 (48-1085). Foresight and reasoning are only figurative expressions, vi. 7.1 (38-699). Foresight by God of misfortunes, not cause of senses in man, vi. 7.1 (38-697). Foresight, eyes implanted in man by it, vi. 7.1 (38-697). Foresight of creation, not result of reason, vi. 7.1 (38-698). Form and light, two methods of sight, v. 5.7 (32-586). Form and matter in all things, iv. 7.1 (2-56). Form and matter intermediary between, is sense-object, iii. 6.17 (26-381). Form as model, for producing principle, v. 8.7 (31-562). Form being unchangeable, so is matter, iii. 6.10 (26-368). Form difference of matter, due to that of their intelligible sources, vi. 3.8 (44-946). Form, disappearance of, implies that of size, ii. 8.2 (35-682). Form exterior is the overshadowed, inactive parts of the soul, iii. 4.2 (15-235). Form improves matter, vi. 7.28 (38-745). Form in itself, none in the good, vi. 7.28 (38-746). Form is not quality but a reason, ii. 6.2 (17-248). Form is second physical category of Plotinos, vi. 3.3 (44-937). Form is the dream of the good, vi. 7.28 (38-745). Form of a thing is its good, vi. 7.27 (38-744). Form of a thing is its whyness, vi. 7.2 (38-702). Form of forms, vi. 7.17 (38-731). Form of good borne by life, intelligence and idea, vi. 7.2 (38-732). Form of good may exist at varying degrees, vi. 7.2 (38-732). Form of the body is the soul, iv. 7.1, 2 (2-57). Form of unity, is principle of numbers, v. 5.5 (32-583). Form of universe, as soul is, would be matter, if a primary principle, iii. 6.18 (26-382). Form only in the sense-world, proceeds from intelligence, v. 9.10 (5-113). Form substantial, the soul must be as she is not simple matter, iv. 7.4 (2-61). Former lives cause present character, iii. 3.4 (48-1083). Formless shape is absolute beauty, vi. 7.33 (38-754). Formlessness in itself and infinite is evil, i. 8.3 (51-1145). Formlessness of one, v. 5.6 (32-584). Formlessness of the Supreme shown by approaching soul's rejection of form, vi. 7.34 (38-756). Forms of governments, various, soul resembles, iv. 4.17 (28-464). Forms rational sense and vegetative, iii. 4.2 (15-234). Forms, though last degree of existence, are faint images, v. 3.7 (49-1102). Fortune, changes of, affect only the outer man, iii. 2.15 (47-1067).