Matter (hypostatic), existence as undeniable as that of good, i. 8.15 (51-1162). Matter, if primary, would be form of the universe, iii. 6.18 (26-382). Matter, impassible, because of different senses of participation, iii. 6.9 (26-366). Matter, incorporeal (Pyth. Plato, Arist.), ii. 4.1 (12-198). Matter, incorruptible, exists only potentially, ii. 5.5 (25-348). Matter, intelligible, ii. 4.3 (12-198); ii. 5.3 (25-345); iii. 5.7 (50-1134). Matter, intelligible, entities to reach sense-matter, iii. 5.7 (50-1154). Matter, intelligible, is not potential, ii. 5.3 (25-345). Matter, intelligible, why it must be accepted, iii. 5.6, 7 (50-1133). Matter is born shapeless, receives form while turning to, ii. 4.3 (12-198). Matter is both without qualities and evil, i. 8.10 (51-1156). Matter is bottom of everything, ii. 4.5 (12-201). Matter is cause of evils, even if corporeal, i. 8.8 (51-1153). Matter is disposition to become something else, ii. 4.13 (12-214). Matter is improved by form, vi. 7.28 (38-745). Matter is incorporeal, ii. 4.9 (12-206). Matter is nonentity, i. 8.5 (51-1148). Matter is non-essential otherness, ii. 4.16 (12-218). Matter is not a body without quality, but with magnitude, vi. 1.26 (42-880). Matter is not being and cannot be anything actual, ii. 5.4 (25-347). Matter is not composite, but simple in one, ii. 4.8 (12-205). Matter is not wickedness, but neutral evil, vi. 7.28 (38-746). Matter is nothing actually, ii. 5.2 (25-343). Matter is physical category, vi. 3.3 (44-937). Matter is real potentially, ii. 5.5 (25-348). Matter is relative darkness, ii. 4.5 (12-201). Matter is secondary evil, i. 8.4 (51-1155). Matter is unchangeable because form is such, iii. 6.10 (26-368). Matter left alone as basis after Stoic categories evaporate, vi. 1.29 (42-886). Matter magnitude derived from seminal reason, iii. 6.15 (26-377). Matter may exist yet be evil, i. 8.11 (51-1158). Matter, modified, is Stoic God, vi. 12.7 (42-881). Matter must be possible because its qualities change, iii. 6.8 (26-366). Matter necessary to the world; hence good implies evil, i. 8.7 (51-1152). Matter not in intelligible world, v. 8.4 (31-557). Matter nothing real actually, ii. 5.4 (25-347). Matter of demons is not corporeal, iii. 5.7 (50-1135). Matter participates in existence, without participating it, iii. 6.14 (26-376) Matter participates in the intelligible, by appearance, iii. 6.11 (26-369). Matter, participation of, in ideas, vi. 5.8 (23-321) Matter possesses no quality, ii. 4.8 (12-205); iv. 7.3 (2-59). Matter qualified as seminal reasons, vi. 1.29 Matter rationalized is body, ii. 7.3 (37-696). Matter received forms until hidden by them, v. 8.7 (31-562). Matter, relation of, to reason, illustrates that of opinion to imagination, iii. 6.15 (26-377).