Memory not as high as unreflective identification, iv. 4.4 (28-445). Memory not, but an affection, is kept by appetite, iv. 3.28 (27-434). Memory not compulsory, iv. 4.8 (28-451). Memory not exercised by world-souls and stars' souls, iv. 4.6 (28-449). Memory not intelligible because of simultaneity, iv. 4.1 (28-441). Memory of soul in intelligible world, iv. 4.1 (28-441). Memory peculiar to soul and body, iv. 3.2 (27-430). Memory, possession of, not caused by incarnation of soul, iv. 3.26 (27-431). Memory problems depend on definition, iv. 3.25 (27-429). Memory, timeless, constitutes self-consciousness, iv. 3.25 (27-429). Memory when beyond, helped by training here below, iv. 4.5 (28-447). Memory would be hindered if soul's impressions were corporeal, iv. 7.6 (2-66). Men are kings, v. 3.4 (49-1094). Men both, we are not always as we should be, vi. 4.14 (22-308). Men escape chance by interior isolation, vi. 8.15 (39-800). Men non-virtuous, do good when not hindered by passions, iii. 1.10 (3-98). Men of three kinds, sensual, moral and spiritual, v. 9.1 (5-102). Men seek action when too weak for contemplation, iii. 8.4 (30-536). Men sense and intelligible, difference between, vi. 7.4 (38-705). Men, three in each of us, vi. 7.6 (38-708). Men, three in us, fate of them is, brutalization or divinization, vi. 7.6 (38-709). Men, three kinds of, v. 9.1 (5-102). Mercury, Jupiter and Venus, also considered astrologically, ii. 3.5 (52-1169). Metal is to statue as body to soul, iv. 7.8 (2-76). Messengers of divinities are souls incarnated, iv. 3.12, 13 (27-409); iv. 8.5 (6-127). Metaphorical is all language about the Supreme, vi. 8.13 (39-795). Method of creation, ii. 3.17 (52-1186). Method of ecstasy is to close eyes of body, i. 6.8 (1-52). Methods of dialectic differ with individuals, i. 3.1 (20-269). Methods of participation in good, i. 7.1 (54-1208). Metis or prudence (myth of), iii. 5.5 (50-1130). Microcosm, iv. 3.10 (27-406). Migrating of soul psychologically explained, vi. 4.16 (22-310). Minerva, vi. 5.7 (23-321). Minos, vi. 9.7 (9-162). Miracle, matter participates in existence, while not participating in it, iii. 6.14 (26-376). Mire, unruly, soul falls into, when plunging down, i. 8.13 (51-1160). Mirror, iv. 3.30 (27-437); iv. 5.7 (29-528). Mirror empty, reflects everything like matter, iii. 6.7 (26-363). Mirror, simile of, i. 4.10 (46-1034). Misfortune and punishment, significance of, iv. 3.16 (27-414). Misfortune, experience of, does not give senses to man, vi. 7.1 (38-697). Misfortune foreseen by God, not cause of human senses, vi. 7.1 (38-697). Misfortune none too great to be conquered by virtues, i. 4.8 (46-1031). Misfortune to the good only apparent, iii. 2.6 (47-1051). Mithra, simile of, used, iii. 2.14 (47-1064).