Stars are inexhaustible and need no refreshment, ii. 1.8 (40-827). Stars are they animate? Stars are they inanimate? Stars, as well as sun, may be prayed to, iv. 4.30 (28-486). Stars, body or will do not sway earthly events, iv. 4.35 (28-495). Stars by their body produce only passions of universe, ii. 3.10 (52-1177). Stars contain not only fire but earth, ii. 1.6 (40-821). Stars do not need memories to answer prayers, iv. 4.42 (28-505). Stars follow the universal kind, ii. 3.13 (52-1179). Stars have no memory, because uniformly blissful, iv. 4.42 (28-505). Stars influence is from contemplation of intelligible world, iv. 4.35 (28-496). Stars motion compared to a prearranged dance, iv. 4.33 (28-492). Stars natural radiation of good, explains their influence, iv. 4.35 (28-497). Stars predict because of soul's accidents, ii. 3.10 (52-1177). Stars serve as letters in which to read nature, iii. 1.6 (3-95). Stars, souls govern worlds untroubled by, iv. 8.2 (6-123). Stars sway general but not detailed fate, iv. 4.31 (28-487). Stars, what is and what is not produced by them, ii. 3.13 (52-1178). Statue, art makes out of rough marble, v. 8.1 (31-551). Statue, composite of form and matter, v. 9.3 (5-504). Statue, essential beings as statues, v. 8.4 (31-558). Statue, heating of statue by metal only indirect, vi. 1.21 (42-874). Statue, justice as self born intellectual statue, vi. 6 (34-653). Statue, metal is not potentiality of statue, ii. 5.1 (25-342). Statue, purified cleans within herself divine statues, v. 7.10 (2-81). Statue, shining in front rank is unity, v. 1.6 (10-182). Statue, soul is to body as metal is to statue, iv. 7.8 (2-76). Statues at entrance of temples left behind, vi. 9.9 (9-170). Statues of palace of divinity, vi. 7.35 (38-758). Sterility of nature indicated by castration, iii. 6.19 (26-385). Still, why the heavens do not remain, ii. 9.1 (40-814). Stillness, not implied by stability in the intelligible, vi. 3.27 (44-980). Stoic explanation of beauty, symmetry, opposed, i. 6.1 (1-41). Stoic four categories evaporate, leaving matter as basis, vi. 1.29 (42-886). Stoic God is only modified matter, vi. 1.27 (45-881). Stoic relation category confuses new with anterior, vi. 1.31 (42-888). Stoics, v. 9.4 (5-106). Stoics' fault is to have taken sensation as their guide, vi. 1.28 (42-884). Stones growing while in earth, iv. 4.27 (28-479); vi. 7.11 (38-718). Straight line represents sensation, while the soul is like a circle, v. 1.7 (10-184). Straight movement, vi. 4.2 (22-288); ii. 2.12 (14-231). Studied world must be just as one would analyze the voice, vi. 3.1 (44-933). Study of time makes us descend from the intelligible, iii. 7.6 (45-995). Sub-conscious nature hinders dominance of better-self, iii. 3.4 (48-1081).