8. Finally, who is this Jupiter into whose gardens (Plato said that) Abundance entered? What are these gardens? As we have already agreed, Venus is the Soul, and Abundance is the Reason of all things. We still have to explain the significance of Jupiter and his gardens. Jupiter cannot well signify anything else than the soul, since we have already admitted that the soul was Venus. We must here consider Jupiter as that deity which Plato, in his Phaedrus, calls the Great Chief;[145] and, elsewhere, as I think, the Third God. He explains himself more clearly in this respect in the Philebus,[146] where he says that Jupiter "has a royal soul, a royal intelligence." Since Jupiter is, therefore, both an intelligence and a soul, since he forms part of the order of causes, since we must assign him his rank according to what is best in him; and for several reasons, chiefly because he is a cause, a royal and directing cause, he must be considered as the Intelligence. Venus (that is, Aphrodite) which belongs to him, which proceeds from him, and accompanies him, occupies the rank of a soul, for she represents in the soul that which is beautiful, brilliant, pure, and delicate ("abron"); and that is why she is called "Aphrodite."[147] In fact, if we refer the male deities to the intellect, and if we consider the female deities as souls--because a soul is attached to each intelligence--we shall have one more reason to relate Venus to Jupiter. Our views upon this point are confirmed by the teachings of the priests and the (Orphic) Theologians, who always identify Venus and Juno, and who call the evening star, or Star of Venus, the Star of Juno.[148] JUPITER'S GARDEN IS THE FRUITFUL REASON THAT BEGETS EVERY OBJECT.